Great Britain -- History -- Henry VIII, 1509-1547 -- Fiction
Chris learned to love the quiet religious graciousness of the refectory.
The taking of food here was a consecrated action; it seemed a
sacramental thing. He loved the restraint and preciseness of it, ensured
by the solemn crucifix over the door with its pathetic inscription
“SITIO,” the polished oak tables, solid and narrow, the shining pewter
dishes, the folded napkins, the cleanly-served plentiful food, to each
man his portion, the indescribable dignity of the prior’s little table,
the bowing of the servers before it, the mellow grace ringing out in its
monotone that broke into minor thirds and octaves of melody, like a
grave line of woodwork on the panelling bursting into a stiff leaf or
two at its ends. There was a strange and wonderful romance it about on
early autumn evenings as the light died out behind the stained windows
and the reader’s face glowed homely and strong between his two candles
on the pulpit. And surely these tales of saints, the extract from the
Rule, these portions of Scripture sung with long pauses and on a
monotone for fear that the reader’s personality should obscure the
message of what he read--surely this was a better accompaniment to the
taking of food, in itself so gross a thing, than the feverish chatter of
a secular hall and the bustling and officiousness of paid servants.
After a general washing of hands the monks dispersed to their work, and
the novices to bowls or other games; the Prior first distributing the
garden instruments, and then beginning the labour with a commendation of
it to God; and after finishing the manual work and a short time of
study, they re-assembled in the cloister to go to Vespers. This, like
the high mass, was performed with the ceremonial proper to the day, and
was followed by supper, at which the same kind of ceremonies were
observed as at dinner. When this was over, after a further short
interval the evening reading or Collation took place in the
chapter-house, after which the monks were at liberty to go and warm
themselves at the one great fire kept up for the purpose in the
calefactory; and then compline was sung, followed by Our Lady’s Anthem.
Public-domain text, read in full here on John Shaqi.
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