The King's Mirror (Speculum regale-Konungs skuggsjá)
Philosophy
The King's Mirror (Speculum regale-Konungs skuggsjá)
Education of princes; Encyclopedias and dictionaries -- Early works to 1600; Scandinavia -- Civilization
It is an interesting question whether the _King’s Mirror_ was inspired
by any earlier work written along similar lines. Originality was a rare
virtue in the middle ages, and the good churchmen who wrote books in
those days cannot have regarded plagiarism as a mortal sin. The great
writers were freely copied by the lesser men, thoughts, titles,
statements, and even the wording being often taken outright. It is,
therefore, difficult to determine the sources of statements found in the
later works, as they may have been drawn from any one of a whole series
of writings on the subject under discussion. The writer has not been
able to make an exhaustive examination of all the didactic and
devotional literature of the centuries preceding the thirteenth, but the
search that has been made has not proved fruitful. There is every reason
to believe that the author of the _King’s Mirror_ was an independent
thinker and writer. He was doubtless acquainted with a large number of
books and had drawn information from a great variety of sources; but
when the writing was actually done he had apparently a few volumes only
at his disposal. In the region where the work seems to have been
composed, on the northern edge of European civilization, there was
neither cathedral nor monastery nor any other important ecclesiastical
foundation where a collection of books might be found.[3] It is likely,
therefore, that the author had access to such books only as were in his
own possession. But he came to his task with a well-stocked mind, with a
vast fund of information gathered by travel and from the experiences of
an active life; and thus he drew largely from materials that had become
the permanent possession of his memory. This fact, if it be a fact, will
also help to explain why so many inaccuracies have crept into his quoted
passages; in but very few instances does he give the correct wording of
a citation.
Footnote 3:
There must have been important collections of manuscripts at Nidaros
(Trondhjem), where there was a cathedral and several monastic
institutions. The _King’s Mirror_ was probably composed in Namdalen,
about one hundred miles northeast of Nidaros. See below, pp. 59–60.
Public-domain text, read in full here on John Shaqi.
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