The King's Mirror (Speculum regale-Konungs skuggsjá)
Philosophy
The King's Mirror (Speculum regale-Konungs skuggsjá)
Education of princes; Encyclopedias and dictionaries -- Early works to 1600; Scandinavia -- Civilization
_Father._ We must now speak about those of the king’s housecarles who,
if they give proper attention, are best able to acquire knowledge as to
what is counted good manners in royal circles. They too, however, differ
in character, and those are very often the fewer who should be the more
numerous. These kingsmen that we are now to discuss have, in addition to
the housecarle name, the title of hirdmen. Some bear that title
rightfully, but to many it is a nickname. The one who originated the
name placed it on a sound basis; for hirdman means the same as keeper
and guardian; and those who wish to possess this title rightfully should
be true keepers and guardians both of the king’s person and of all his
kingship. They should guard the bounds of equity among all the men of
the realm, wherever they are present when suits at law are heard. They
should also observe good and courtly behavior and every useful custom,
for they are at all times nearest the king in all matters. They guard
the king’s life and person both night and day; they are always about the
king at the table when he eats and drinks, at public assemblies, and at
all general gatherings, like near kinsmen.
These men ought of right to be addressed as lords by all men who bear
lesser titles than they do; for they are, in a sense, stewards of the
realm, if they observe the customs that are suited to their title. They
should be chosen from all classes and not from wealthy or distinguished
families only; but those who are chosen to this dignity should be
perfect in all things, both in ancestry and wealth, and in nobility of
mind and courtesy, but above all in conduct. They ought, furthermore,
before all others to observe righteousness in every form, so that they
may be able to discern clearly what should be loved as belonging to
honor and good deportment and what should be shunned as leading to
dishonor and shame. For wherever they are present, the eyes of all men
are turned upon their manners and behavior; all incline their ears to
their words; and all expect, as they ought, to find them so much more
excellent than other men in deeds and deportment as they stand nearer
the king in service and regard than his other men. And if these men wish
by right to enjoy the titles which are given them along with the
housecarle name, they must shun vulgarity and rudeness; they must also,
more than other men, avoid many things which a foolish desire might
suggest. For many things become a disgrace both in words and deeds to
well-bred men, which are not a disgrace to the vulgar who behave in that
way; wherefore such men must keep watch over their tongues and their
behavior.
Public-domain text, read in full here on John Shaqi.
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