The King's Mirror (Speculum regale-Konungs skuggsjá)
Philosophy
The King's Mirror (Speculum regale-Konungs skuggsjá)
Education of princes; Encyclopedias and dictionaries -- Early works to 1600; Scandinavia -- Civilization
It also frequently happens that well trained envoys from other lands
come to visit the king and his court; and the more polished they are,
the more carefully they observe the royal service as well as the manners
of the king and his courtiers and all the customs that prevail at the
court. On returning to their own lands, they will describe the customs
and relate the happenings which they saw or heard at the court to which
they were sent. But all the rumors that travel to other lands and are
circulated about a lord, if they be truthful, will usually either bring
him ridicule and contumely or be turned to his honor. It may also
frequently come to pass that the kings themselves need to meet in
conference to discuss such rules and arrangements as must be kept
jointly by the kingdoms.[244] Wherever kings meet, there the best men
are always assembled; for the kings bring their chief men with them to
such conferences: archbishops, bishops, earls, landedmen, and hirdmen or
knights. And the conduct and breeding of those who assemble are
carefully noted, first the manners of the mighty ones, and then those of
all the rest; for everyone watches closely the behavior of all the
others. And if one of the kings or one of his principal men is found
indecorous, he soon becomes the subject of ridicule and contempt and is
regarded as a common churl. And if a king’s retinue is found to be
poorly trained and is lacking in polish, especially if the service of
the king’s apartments is not performed in a comely and proper manner,
then the king himself is pronounced unfit; for it will be held that if
he himself were polite and perfect in manners, all would acquire good
breeding from him. Consequently it is possible for a courtly chief to
suffer great shame from a vulgar and indecent man; wherefore it is very
important that those who wish to bear a comely and honorable title in
the royal presence should be well informed as to what is becoming or
unbecoming. For one cannot hope for great honors from a king, if he has
at any time disgraced him where many honorable men were assembled and
where it seemed very important to maintain the king’s honor, which is
everywhere, for a king must nowhere suffer shame. Heedlessness and evil
conduct are therefore ill becoming to a man, if they bring him shame and
enmity and cause him to lose his honorable name, his good repute, and
his fair service, even though life and limb be spared. And he can even
bring such deep dishonor upon his king that with many of his kindred he
will be made to suffer a well deserved but ignominious death. Such
grades there are both in the duties and in the titles at the royal court
as you have now heard described. But if it seems to you that everything
has not yet been thoroughly examined, you may inquire further, if you
like.
Footnote 244:
Public-domain text, read in full here on John Shaqi.
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