The King's Mirror (Speculum regale-Konungs skuggsjá)
Philosophy
The King's Mirror (Speculum regale-Konungs skuggsjá)
Education of princes; Encyclopedias and dictionaries -- Early works to 1600; Scandinavia -- Civilization
It is impossible to determine what style of beard this _jaðarskegg_
was; if we may judge from contemporary German illustrations, the
German mode was a smooth-shaven face. See also Weiss, _Kostumekunde_,
II, 581.
Now when you seem to be in proper state to appear before the king both
as to dress and other matters, and if you come at a suitable time and
have permission from the doorkeeper to enter, you must have your coming
planned in such a way that some capable servant can accompany you. But
though you are both allowed to enter, do not let him follow you farther
than inside the door or, at the farthest, up to the staller’s seat, and
leave him there to keep your mantle. Leave your mantle behind when you
go before the king and be careful to have your hair brushed smooth, and
your beard combed with care. You must have neither hat nor cap nor other
covering on your head; for one must appear before lords with uncovered
head and ungloved hands, with a blithe face and with limbs and body
thoroughly bathed. You should also have the men with you who are to
present your suit. Form the habit of holding your head up and your whole
body erect when walking; strike a dignified gait, but do not walk too
slowly.
When you come into the king’s presence, bow humbly before him and
address him in these words: “God give you a good day, my lord king!” If
the king is at the table when you appear before him, be careful not to
lean against the king’s board, as so many a simpleton does; and above
all do not lean forward across it as unmannerly churls do, but remain
standing far enough away from it so that the service belonging to the
royal table may have sufficient space to pass between the table and
yourself. But if the king is not at the table, approach his seat only so
near as to leave abundant space for all the service between yourself and
the footstools that are before the king’s seat. When standing before the
king, you should dispose of your hands in such a way that the thumb and
forefinger of the right will grasp the left wrist; and then let your
hands drop slowly before you as seems most comfortable. Thereupon the
men chosen for that purpose shall present your errand to the king. And
if fortune allows your suit to prosper immediately according to your
wishes, you shall go to the king’s hand and thereafter enter the
fellowship of the hird according to the customs which those who plead
your case will teach you. But if the king makes promise and fixes a day
when you are to appear and the matter is to be settled, it must rest
till that time. If the king postpones the decision, saying as is not
unlikely: “I know nothing about this man, either as to repute or
manners, and cannot reply at once to his request but must first observe
clearly his ways of thinking and doing;” then the matter is closed for
the time being. But you may, if you are so disposed, continue your suit
and try to find a more convenient time, when your affairs may have a
Public-domain text, read in full here on John Shaqi.
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