The King's Mirror (Speculum regale-Konungs skuggsjá)
Philosophy
The King's Mirror (Speculum regale-Konungs skuggsjá)
Education of princes; Encyclopedias and dictionaries -- Early works to 1600; Scandinavia -- Civilization
But these facts may serve as an additional answer: if a man appears
before magnates wrapped in his cloak, he shows in that way that he
regards himself as an equal to them in whose presence he is; for he
comes clad in all his finery like a lord, and acts as if he need not
serve any one. But if he lays aside his cloak, he shows that he is ready
for service, if the one who is entitled to receive rather than to do
service is willing to accept it. Likewise there are instances of this
other fact, which often necessitates caution, that many are envious of a
king; and if his enemy is rash and bold, he can indeed come before the
king with hidden perils and murderous weapons, if he is allowed to wear
his mantle; but he cannot easily accomplish this if he comes without his
cloak. It is therefore evident that he was a wise man who first ordained
the formality that a man should appear without a mantle before great
lords and especially before kings. For that custom has since led to
greater security against secret treason which could easily be hidden
under the cloak, if it were worn. The custom has also promoted fair
dealing and concord among men, for in this matter they all enjoy the
same rights; and this being the accepted custom, one is not suspected or
searched more than others.
------------------------------------------------------------------------
XXXII
RULES OF SPEECH AND CONVERSATION IN THE KING’S HALL
_Son._ Although this custom seemed strange to me before I heard your
comment, it now looks as if it were founded on good sense and is not to
be dispensed with; and therefore it will be well if you will continue to
recount and point out to me all the forms of speech and conduct which
one needs to observe in the presence of kings and other great men.
_Father._ Keep carefully in mind, while in the king’s presence, that you
ought not to engage in conversation with other men and thus fail to pay
heed to everything that the king says, lest it happen, if he addresses a
remark to you, that you have to ask what he said. For it always looks
ill for one to be so inattentive that the words spoken to him must be
repeated before he can hear; and it looks particularly bad in the
presence of important men. Still, it can very often come to pass, when
one is in a lord’s presence, that other men crowd about him and ask
questions of many sorts; sometimes this is due to the stupidity of those
who do thus, but often the reason may be that he who acts in this way
would not be displeased if something should be found to be censured in
him who has a plea to make.
Public-domain text, read in full here on John Shaqi.
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