The King's Mirror (Speculum regale-Konungs skuggsjá)
Philosophy
The King's Mirror (Speculum regale-Konungs skuggsjá)
Education of princes; Encyclopedias and dictionaries -- Early works to 1600; Scandinavia -- Civilization
_Father._ What you have now asked about has its origin in various facts
and occurrences of a harmful character. I believe, however, that such
misfortunes would rarely appear among the people who inhabit and till
the land, if the men who govern the realm were discreet and the king
himself were wise. But when God, because of the sins of the people,
determines to visit a land with a punishment that means destruction to
morals and intellect, He will carry out His decision promptly, though in
various ways, as soon as He wills it. Instances of this have occurred
frequently and in various places, where trouble has come when a
chieftain, who possessed both wealth and wisdom and who had been highly
honored by the king, having sat in his council and shared largely with
him in the government, departed this life leaving four or five sons in
his place, all in their early youth or childhood. Then the king and the
whole realm have suffered immediate injury: the king has lost a good
friend, an excellent adviser, and a strong bulwark. Next the man’s
possessions are divided into five parts, and all his projects are
disturbed. His household sinks in importance, since each of the sons has
but a fifth of all the power that the father derived from his means
while he was living, and has even less of his insight and knowledge of
manners, being a mere child. Greater still will the change be if he
leaves no son at his decease but as many daughters as I have now counted
sons; but the very greatest change will come if neither sons nor
daughters survive him; for then it is likely that his possessions will
be split up among distant relatives, unless a near kinsman be found.
Now if many such events should occur at one time in a kingdom, vigor
would disappear from the king’s council, though he himself be very
capable. And if it should happen (for there are cases of such events as
well as of the others) that a king depart this life and leave a young
son who succeeds to the paternal kingdom, though a mere child, and young
counsellors come into the places of the old and wise advisers who were
before,—if all these things that we have now recounted should happen at
one time, then it is highly probable that all the government of the
realm would be stricken with dearth, and that, when the government goes
to ruin, the morals of the nation would also fail to some extent.
Public-domain text, read in full here on John Shaqi.
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