The King's Mirror (Speculum regale-Konungs skuggsjá)
Philosophy
The King's Mirror (Speculum regale-Konungs skuggsjá)
Education of princes; Encyclopedias and dictionaries -- Early works to 1600; Scandinavia -- Civilization
There still remains the one contingency which is most likely to bring on
such years of dearth as produce the greatest evils; and unfortunately
there are no fewer instances of such issues than of those that we have
just mentioned. If a king who has governed a kingdom should happen to
die, and leave behind three or four sons, and the men who are likely to
be made counsellors be all young and full of temerity, though wealthy
and of good ancestry, since they have sprung from families that formerly
conducted the government with the king,—now if a kingdom should come
into such unfortunate circumstances as have been described, with several
heirs at the same time, and the evil counsel is furthermore taken to
give them all the royal title and dignity, then that realm must be
called a rudderless ship or a decayed estate; it may be regarded almost
as a ruined kingdom, for it is sown with the worst seeds of famine and
the grains of unpeace. For the petty kings, having rent the realm
asunder, will quickly divide the loyalty of the people who inhabit the
land, both of the rich and of the poor; and each of these lords will
then try to draw friends about him, as many as he can. Thereupon each
will begin to survey his realm as to population and wealth; and when he
recalls what his predecessor possessed, each will feel that he has too
little. Then the friends, too, of each one will remind him of and tell
about how much the king who ruled before him possessed in wealth and
numbers and what great undertakings he set out upon; and it seems as if
in every suggestion each one tries to urge his lord to seize upon more
than he already has. After that these lords begin to treasure those
riches that are of the least profit to the kingdom, namely envy: trivial
matters are carefully garnered and great wrath is blown out of them.
Soon the love of kinship begins to decay; he who was earlier called
friend and relative is now looked upon as an evil-doer, for soon each
one begins to be suspicious of the others. But when suspicion and evil
rumors begin to appear, wicked men think that good times are at hand,
and they all bring out their plows. Before long the seeds of hostility
begin to sprout, avarice and iniquity flourish, and men grow bold in
manslaying, high-handed robbery, and theft.
Public-domain text, read in full here on John Shaqi.
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