The King's Mirror (Speculum regale-Konungs skuggsjá)
Philosophy
The King's Mirror (Speculum regale-Konungs skuggsjá)
Education of princes; Encyclopedias and dictionaries -- Early works to 1600; Scandinavia -- Civilization
Then God, calling Adam and Eve, asked where they were. And Adam replied:
“We hid ourselves, Lord, being ashamed to appear naked before Thy face.”
In the first word that Adam answered God, he lied to Him; for they knew
themselves guilty of violating the law and hid for that reason; but Adam
concealed this in the answer that he gave to God. Then God said to him:
“Why should you be more ashamed of your nakedness now than when we last
talked together, unless it be that you have increased in knowledge from
eating the apples that I forbade you?” But when Adam saw that he could
not conceal how they had broken the law, he sought to escape by placing
the blame for the act on another rather than on himself, for he answered
in these words: “If I had been alone about my affairs and if Thou hadst
not given me this woman to advise with me, I should have kept the
appointed law and would not have broken Thy commands.” These words added
greatly to Adam’s guilt in God’s eyes, for he sought defense rather than
mercy. But if he had spoken in this wise: “Remember now, O Lord, that I
am formed of fragile stuff like a pot of brittle clay, and am in greater
need of Thy forbearance and mercy than the merits of my case can demand,
for in my weakness I have fallen into great guilt against Thee, O Lord,
because of my transgression,”—then his guilt would at once have been
lessened in the sight of God, inasmuch as he would be seeking mercy but
not defense. But when God heard Adam replying as if excusing himself, He
said as if in wrath: “Thou shalt put no blame upon Me for creating the
woman; for I gave her to thee to be a delight and a companion, not that
thou shouldst commit law-breaking by her counsel. I even warned thee not
to transgress and told thee what guilt threatened if thou didst break
the law. Why then didst thou follow thy wife’s miserable advice rather
than My saving counsel, if thou didst not do it through pride and
avarice, wishing to equal Me in knowledge and therefore eager to know
what was not promised thee?”
Public-domain text, read in full here on John Shaqi.
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