The King's Mirror (Speculum regale-Konungs skuggsjá)
Philosophy
The King's Mirror (Speculum regale-Konungs skuggsjá)
Education of princes; Encyclopedias and dictionaries -- Early works to 1600; Scandinavia -- Civilization
Then God said: “Adam has now become as wise as any one of us, knowing
good and evil. Have care that he does not eat from the tree of life
without permission, as he did of the apples of knowledge, lest he live
eternally in his guilt.” Thereupon God appointed Cherubim to guard the
path leading to the tree of life with a flaming sword which constantly
turned its fiery edge in every direction so that none could pass forward
without permission. Then God said to Adam: “Because thou didst hearken
to thy wife’s evil advice rather than to my good counsel and hast eaten
of the forbidden fruit, the earth, which gave thee all manner of
desirable fruit in her motherly kindness, shall be cursed through thy
deed. As if in sorrowful wrath, she shall refuse thee such herbs as thou
mayest think suitable for food: thistles and weeds shall she give thee
for herbs, unless thou till her soil with labor and drench it with thy
sweat; for henceforth thou shalt gain thy food upon earth with toil.”
Thereafter God gave Adam and Eve coats of skin and said to them: “Since
you are ashamed of your naked limbs, cover yourselves now with the
garments of travail and sorrow and fare forth into the wide fields to
find your food with irksome toil. And finally you shall rest in the
deathlike embraces of earth and be changed again naturally into the
mortal materials from which you were made in the beginning.” Then said
Adam: “For justice and mercy I thank Thee, O Lord, for I see clearly how
greatly I have sinned; likewise do I own Thy grace in that I am not to
suffer merciless destruction like Lucifer. Sorrowing shall I descend
into the deathlike shadows of hell; yet I shall ever rejoice in the hope
of returning; for in this I trust to Thee, O Lord, that Thou wilt show
me the light of life even in the darkness of death. And I shall ever
look forward to the day when he, who is now rejoicing in my misfortune
as in a victory won, shall be afflicted by our returning as one who is
overcome and deprived of victory.” Then Eve said: “Though we now depart
in sorrow, Lord, because of our great misdoing, we shall take joy in Thy
merciful lenience in our distress.” Then God disappeared from their
sight; and they began to till the earth as God had commanded.
Now I have done as you requested, having explained briefly why the
serpent sought speech with the woman and what caused him to egg the
woman on to violate the law. Still, I have taken up only what is most
easily grasped in this speech; for the task of glossing our discourse
after deep meditation I prefer to leave to others. But let us continue
straight ahead in the discussion as we have begun, since we do not have
time to do both.
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XLVIII
A COMMENTARY ON THE STORY OF LUCIFER
Public-domain text, read in full here on John Shaqi.
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