The King's Mirror (Speculum regale-Konungs skuggsjá)
Philosophy
The King's Mirror (Speculum regale-Konungs skuggsjá)
Education of princes; Encyclopedias and dictionaries -- Early works to 1600; Scandinavia -- Civilization
_Son._ I now see clearly why you regard the answers to my last questions
as glosses and interpretations of the speeches which you gave earlier
rather than a continuation of our original plan; and I fear that, if I
should ask you to enlarge further upon this subject, you will consider
my questions unwise. But having been granted freedom to ask about
whatever I have the curiosity to know, I shall venture another question:
and I shall continue to look for good answers as before, even though my
questions be childish. Now you have brought out that, when the serpent
spoke to the woman as he did, it was the spirit speaking with the
serpent’s tongue. You have likewise shown me why the woman was led into
sin; that Lucifer was inspired by malicious envy to hinder man from
coming into the dominion from which he himself had been expelled. And in
your discussion of the judgments of God you had something to say both
about Lucifer and about Adam, which I am not sure has often been heard
before. Now if I should on occasion recall these remarks and repeat them
as I have heard you state them, it may be that some one hearing me will
say that he has never heard this account before; and therefore I want to
ask you to tell me what facts I could state in my reply, so that I shall
not seem to withdraw my statements on account of ignorance but rather
find such means to support them, that all will think them true rather
than false.
_Father._ The glosses to a speech are like the boughs and branches of a
tree. First the roots send up a stem which again branches out into many
limbs and boughs. And whatever limb you take, if you examine it with
proper care, you will find it joined to the stem which originally sprang
up from the roots; and all the boughs and branches draw nourishment from
the roots from which the stem grows. But if you hew off a limb and cast
it far away from the tree, and one should find it who knows not where it
grew, it will look to him like every other branch which he finds on his
way, seeing that he does not know where it has grown. But if he carries
it back to the stem from which it was cut and fits it there, the branch
itself will testify as to what roots it sprang from. It is the same with
the interpretation of a sermon; if a man knows how to present a speech
properly, he will also know how to interpret it correctly. But as I hear
that some things have been introduced into this discussion which have
not often been heard, I will now do the questioning for a while, since I
have answered more than I have asked. And first I wish to ask whether
this speech included anything that you already knew.
_Son._ There were a few things but not many. I have heard it quoted from
Lucifer’s words that he intended to set his throne as high as that of
God; but the answer that God gave to this I had never heard interpreted
before, but now you have explained it.
Public-domain text, read in full here on John Shaqi.
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