The King's Mirror (Speculum regale-Konungs skuggsjá)
Philosophy
The King's Mirror (Speculum regale-Konungs skuggsjá)
Education of princes; Encyclopedias and dictionaries -- Early works to 1600; Scandinavia -- Civilization
_Father._ To this class belong certain events which occurred a long time
ago in the days when Moses was upon the mountain called Sinai. In those
days the great mass of the people sinned grievously and even fell into
whoredom, cohabiting with women of the heathen race. But so strictly had
God forbidden this, that everyone who fell into that sin was held worthy
of death. Then God said to Moses: “Now shalt thou cease speaking with Me
that My wrath may have time to wax hot against this people which I gave
into thy charge. For they have fallen into such grievous sins against My
commandments that I intend to consume them all in My fierce wrath; and I
will give thee another people, far better and stronger and more numerous
than this one.” At this point it would almost seem as if a definite
sentence had been passed in the case of this nation. Moses, however,
asked permission to intercede briefly in behalf of the people of Israel
and, this being granted, he spoke these words. “I pray Thee, O Lord, to
turn from Thy wrath and do not destroy Thy people, though they have done
ill. Let not the Egyptians have this to say, that Thou didst lead Thy
people out of Egypt and out of their dominion to consume them in the
mountains and the desert; or that Thou wert unable to lead Thy people
into the land which Thou hadst promised them from the beginning.
Remember, O Lord, Thy servants Abraham and Isaac and Jacob, and do not
destroy the generations that have sprung from Israel’s kin which Thou
hast Thyself promised to multiply upon earth and to lead securely into
the land that is now controlled by Thine enemies.”[304] God heard the
prayer of Moses; His wrath was appeased, and He did not slay the people
as He had threatened; but He gave their punishment into the hands of
Moses, instructing him that they must not wholly escape chastisement,
though it should not be so severe as God had threatened earlier. Moses
returned hastily to the camp and coming upon the people in a tempestuous
spirit and in fierce wrath, he slew many thousand men in that day, and
in this way pacified the wrath of God. Now this example shows how God
lessened a penalty imposed, in that He appeased His wrath before Moses’
prayer. And it shows that neither of the sisters, Truth or Justice,
suffered in her rights by this judgment, inasmuch as Moses slew a great
host to pacify the wrath of God. But Peace and Mercy also had their
rights, seeing that less was done than had been decreed at first.
Footnote 304:
_Exodus_, xxxii, 7-14.
Public-domain text, read in full here on John Shaqi.
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