The King's Mirror (Speculum regale-Konungs skuggsjá)
Philosophy
The King's Mirror (Speculum regale-Konungs skuggsjá)
Education of princes; Encyclopedias and dictionaries -- Early works to 1600; Scandinavia -- Civilization
This is another instance that shows how God has modified a judgment
already passed. He sent Jonah the prophet to Niniveh with orders to tell
the king and all the people of the city that within thirty days Niniveh
should be destroyed with all that was therein. Jonah did as God
commanded and told these things as true tidings. But when the king
understood that the people were of a truth in danger of divine wrath
(for the nation was full of whoredoms and wickedness of every form) he
descended from his throne, laid aside his royal robes, and did penance
and fasted; and he bade all men in the city do likewise, both young and
old. And when God saw that they repented of their wickedness with sorrow
and penance in many forms, He extended mercy and destroyed neither the
city nor the people within it.[305]
Footnote 305:
_Jonah_, iii.
Here is still another instance that points to the same result. Hezekiah
was the name of a good king in the land of Israel; he fell ill and
meditated deeply about his case, whether God intended to bring him
through this illness or to let him die. Then God sent Isaiah His prophet
to him; and God said to the prophet that Hezekiah should die of this
malady. Isaiah went to the king and said to him: “Take good heed and set
your house in order and all your affairs, for God has said that you
shall die of this illness and not live.” As soon as Isaiah had spoken
these words to the king, he departed; but the king turned his face to
the wall and prayed for deliverance in these words: “Remember, O Lord,
how steadfast I have been in Thy service, for I have always opposed
Thine enemies, and this people that Thou hast given into my keeping have
I turned from much wickedness which many of them practiced before I came
to the kingship. And there are three reasons why I am loath to die so
suddenly now of this illness. The first, which I fear the most, is that
I may not have kept Thy commandments fully, and if I die in a state of
sin I may look for Thy vengeance in my death. The second is that I have
not yet turned all Thy people wholly away from their evil ways; and I
fear, if I die suddenly now, that they will soon return to their old
abominations. The third, which I fear much, is the victory of Thine
enemies over Thy people, seeing that my son is a child; and his power to
defend the people against Thine enemies may prove less than is required.
But if Thou wilt hear my prayer, O Lord, and add a few days to my life,
all these things may be brought into a better state than they are at
present.” God heard Hezekiah’s prayer and said to Isaiah the prophet:
“Return quickly to King Hezekiah and tell him different tidings now from
what thou toldest before; for I have heard his prayer, and I will add
unto the days of his life fifteen years beyond what I had intended for
him, and I will deliver all his realm from the attack of his
adversaries.”[306]
Footnote 306:
_II Kings_, xx; _Isaiah_, xxxviii. The prayer is imaginary.
Public-domain text, read in full here on John Shaqi.
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