The King's Mirror (Speculum regale-Konungs skuggsjá)
Philosophy
The King's Mirror (Speculum regale-Konungs skuggsjá)
Education of princes; Encyclopedias and dictionaries -- Early works to 1600; Scandinavia -- Civilization
_Son._ I will venture to ask one more question about those cases in
which it seems to me that God has passed rather strange sentences. I am
asking chiefly because I find it hard to understand what reason or
circumstance can have caused the difference in these decrees which I now
intend to bring up. You stated earlier in your speech that God deprived
Saul of his kingdom because he was too lenient in cases of homicide,
though a man will think that this was no great offence, as it is easy
enough to slay multitudes if that be regarded a better deed than to let
them live. Still, this leniency proved such a grievous fault that God
said He regretted having chosen Saul king over his people, and
immediately threatened—what He later carried out—that the kingship
should never be transmitted to his descendants; and immediately, though
Saul was still living, He appointed another to be king after his days.
But after David had become king, he committed a crime which will
scarcely seem less when reflected upon; for he committed adultery with
the wife of Uriah his knight, a good and faithful man, and afterwards
contrived his death, not as a just penalty but because he wanted his
wife. But later, when Nathan the prophet pointed out the sin to David
and he confessed, he was forgiven at once; indeed, it seemed as if his
kingship was more stable after that time than before. Now I do not know
which is the worse crime, to kill an innocent man and violate his wife,
or to let the guilty have their lives. Many a man, who is ignorant as to
the reason why, may indeed imagine that God loved David more than Saul,
and that David’s crime was counted less for that reason. But inasmuch as
God always judges according to justice and without regard to persons, it
would be sinful to hold wrong ideas about this; and it would be well if
you could add a few words in explanation, unless you think that my
questions are stupid. It may also be that great lords who are chosen to
be judges will get a better insight into these things, if they are
clearly expressed.
Public-domain text, read in full here on John Shaqi.
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