The King's Mirror (Speculum regale-Konungs skuggsjá)
Philosophy
The King's Mirror (Speculum regale-Konungs skuggsjá)
Education of princes; Encyclopedias and dictionaries -- Early works to 1600; Scandinavia -- Civilization
_Son._ Now I wish to ask you why David slew the man of whom we spoke
earlier, him who brought the tidings that Saul had fallen, and whether
he slew him justly or did it from sudden anger.
_Father._ When the man had told these tidings, David asked how he knew
them. And he said that he had lifted up weapons against Saul at the
king’s own request. When David heard this, he spoke thus: “A wretched
creature you are, who dared to lay hands on the Lord’s anointed; and it
is better for you to suffer a swift punishment here than to have this
crime pursue you into everlasting hell.” Thereupon David ordered him to
be slain. But when he who had hoped to receive a joyous welcome and good
gifts for his tidings, saw that death was to be his reward, he repented
that he had falsely imputed this crime to himself and would gladly have
withdrawn his words, if he had been permitted to do so. But David spoke
thus: “Your own testimony condemns you and not I; for you have charged
yourself with this murder of the Lord’s anointed.” We have other and
similar instances in the case of the men who slew Ishbosheth, the son of
Saul, hoping thereby to win David’s friendship; and they fared to David
with the news that they had slain his enemy who had planned to rise up
against him and his kingship. But when David heard these tidings he
answered in this wise; “Wretches you are for this deed, having slain
your lord, though you were Ishbosheth’s own men; you have committed a
vile and treacherous crime in laying hands upon your lord, and you have
not acted as if you were my men and did this out of loyalty to me. Now
it will be necessary for you to suffer a swift revenge and a prompt
punishment, lest this deed draw you into everlasting torment.” Then
David ordered his men to cut off their hands and feet and afterwards to
hang them beside a pool in a city called Hebron.[317]
Footnote 317:
_II Samuel_, iv.
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LXIII
THE JUDGMENTS OF GOD ILLUSTRATED BY THE STORY OF DAVID AND SAUL
Public-domain text, read in full here on John Shaqi.
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