The King's Mirror (Speculum regale-Konungs skuggsjá)
Philosophy
The King's Mirror (Speculum regale-Konungs skuggsjá)
Education of princes; Encyclopedias and dictionaries -- Early works to 1600; Scandinavia -- Civilization
But when Samuel accused Saul of his crime, he replied as if defending
his cause and praised himself for having done so well and spoke in this
wise: “Praise be to God, for I have done what He commanded;” though he
knew in his own mind that anything else was nearer the truth. Therefore
he was stricken by the sentence of Justice, God seeing his arrogant
boasting and lying excuses. But his arrogance and envy became even more
evident after he discovered that God was angry with him; for Saul fell
ill; and now and then madness came upon him, so that he had to be
watched when the malady troubled him. Then it was learned that if a man
could be found who could play the harp well before him, he would find
relief and the illness would afflict him less. So they found a lovely
youth whose name was David, the son of Jesse in Bethlehem, who knew how
to strike the harp skilfully; he came to the king, and whenever the
malady came upon Saul, David, standing before him, struck the harp and
the illness departed immediately. But when Saul discovered that the
malady was less severe, he loved David highly and made him his shield
bearer.[322] Samuel, however, had already anointed him king in secret,
no one knowing it but his father and his brothers. David remained with
Saul many days and served him faithfully; and all men perceived that God
was with him in all his doings. Saul, too, was well disposed toward him
at first: he gave him his daughter and assigned him a troop to
command.[323] But after Saul had won his great victory over the
Philistines and David had slain the giant Goliath and they were
returning from the warfare, women came forth from cities and fortresses,
dancing toward them and singing praises to them for their victory. And
the burden of their song was this, that Saul had conquered a thousand
but David ten thousand.[324] When Saul heard this he was seized with
wrath and envy toward David and said in his own thoughts: “Now I
perceive that God has chosen this man to take the kingdom after me
instead of my sons; but I shall try to upset this plan if I can, though
so cleverly that no one shall perceive that I kill him intentionally.” A
few days later Saul’s habitual illness came upon him; but David took his
harp and, standing before him, played as was his wont to relieve the
king’s illness. Saul had a javelin in his hand which he threw at David,
aiming to drive it through him and pin him to the wall of the room. Thus
he had planned to avoid responsibility for the murder by leading the
people to think he had done it in frenzy and not with evil intent. David
escaped and found security from that peril. But when Saul saw that David
had escaped and he had not caught him, he sent him on frequent forays
among heathen people in the hope that he would be slain in warfare. But
the more frequently David went out into battle, the more frequent
victories and the greater honors did he win; and God magnified him
before the eyes of all the people.
Public-domain text, read in full here on John Shaqi.
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