The King's Mirror (Speculum regale-Konungs skuggsjá)
Philosophy
The King's Mirror (Speculum regale-Konungs skuggsjá)
Education of princes; Encyclopedias and dictionaries -- Early works to 1600; Scandinavia -- Civilization
And the more Saul saw him prosper,
the more he envied him.[325]
Footnote 322:
_I Samuel_, xvi, 14-23.
Footnote 323:
_Ibid._, xviii, 12-21.
Footnote 324:
_Ibid._, xviii, 6-9.
Footnote 325:
Cf. _I Samuel_, xix, 8-11.
Now you can imagine the state of King Saul’s mind: he could say nothing
against David, only what was good. But since he perceived that God loved
David much because of his humility and loyalty, he envied him as Cain
envied his brother Abel because God loved him. Indeed, Saul’s enmity
toward David became so evident that he could not conceal his intentions
to kill him. Then Jonathan, Saul’s son, reminded the king that it would
be a sin to slay an innocent man, speaking in this wise: “My lord, why
are you angry with your servant David? If there is any guilt on his part
that may be injurious to your kingdom or dignity, every man who is with
you here will seek his life; and we can seize him whenever we like, for
he is not on his guard against us, knowing himself to be guiltless. He
has served you long and has been faithful in all things; he fought
against great odds when he slew Goliath, and God rescued your entire
kingdom through David’s wonderful victory, which he won fighting unarmed
against a giant. He has waited upon you in your distressing illness; and
wherever you have placed him at the head of the host, he has brought a
vigorous defense to your kingdom, and no one knows that he has been
anything but loyal. Therefore conquer your wrath, sire, and do not fall
into such an evident sin of murder before God as to slay an innocent
man.”[326] Saul, however, became only the more wrathful and charged with
treason his son and everyone else who spoke a good word for David.
Footnote 326:
Cf. _I Samuel_, xix, 4-7.
Public-domain text, read in full here on John Shaqi.
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