The King's Mirror (Speculum regale-Konungs skuggsjá)
Philosophy
The King's Mirror (Speculum regale-Konungs skuggsjá)
Education of princes; Encyclopedias and dictionaries -- Early works to 1600; Scandinavia -- Civilization
David fled from King Saul’s wrath with a few men, but provided with
neither clothes nor weapons. He came to the city called Nob, the bishop
of which was Ahimelech, a son of Ahitub the bishop; but Ahitub was the
son of Ichabod, the son of Phineas, the son of Eli the bishop. When
David came to the bishop Ahimelech, he pretended to be traveling on an
important mission for King Saul, and asked him to give him and his men
something to eat and to furnish him with weapons. The bishop Ahimelech
gave him such victuals as he had, but weapons he had none to give him
except the sword that had belonged to Goliath; and this he gave him, for
he did not know that he was a fugitive, but believed he was traveling on
the king’s errand, as he had said. But so fierce was Saul’s hatred
toward David, that as soon as he learned that the bishop Ahimelech had
given him food, he seized the bishop and all his kinsmen and charged
them with treason. The bishop replied to the charge in this wise: “My
lord, I confess that I gave David what food I had and the weapon that I
had, for he said he was traveling on an important errand on your behalf.
Why should I not give hospitality to a man like David, who is the best
and the most highly esteemed of all the men that you have about you
except your sons, and who is furthermore your own son-in-law and has
been faithful to you in all things? Never have I had any design against
you or your honor. Do not think, my lord, that I, your servant, have
plotted with David against your will; I could not know why David
traveled in such distress, for he told me that you had sent him with
important errands; nor did I know that he had fallen into any guilt
against you.” Then Saul replied in fierce anger: “This I swear that you
shall perish to-day, you and all your kin.” Thereupon he caused the
bishop to be slain along with eighty-five other men, all of whom were
robed in the priestly dignity. After that he ordered all who dwelt in
the city of Nob to be slain, even women and children, and had the city
burned.[327]
Footnote 327:
On the fate of Ahimelech and the inhabitants of Nob, cf. _I Samuel_,
xxi, 1-9; xxii, 9-19.
Public-domain text, read in full here on John Shaqi.
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