The King's Mirror (Speculum regale-Konungs skuggsjá)
Philosophy
The King's Mirror (Speculum regale-Konungs skuggsjá)
Education of princes; Encyclopedias and dictionaries -- Early works to 1600; Scandinavia -- Civilization
When Saul had departed and returned to his host, David ran up on a hill
and cried: “My lord, King Saul! can you hear?” But when Saul turned to
hear what this man said, David bent both knees to the earth and bowing
before the king said to him: “Those men do ill who tell you, my lord,
that I mean to be your enemy; for now I have evidence here in my hand
that your life was in my power to-day, when you left all your host and
entered the cave alone; and it was no less in my power to injure your
life than your clothes, for here I have in my hand a large piece of the
skirt of your mantle. Now let God judge between us. You see how they
have told lying tales, who say that I have striven after your life.”
Saul appreciated these facts fully, for David spoke the truth; and he
promised that he would nevermore hate David.[329] But not many days
passed before Saul went out again to seek David, as he did constantly
after that. Now it came to pass another time, when Saul had made a
wearisome journey in search of David, that sleep came upon the king and
all his host. And David went into the camp where Saul lay, but none was
aware of it. The man who accompanied him was named Abishai and he said
to David: “Now you can see that God surely intends to deliver your enemy
into your hands, and it is not advisable to refuse what God Himself
offers you. I will thrust my spear through him, if you will permit me,
and then we shall return to our men.” David answered: “God has done this
to tempt me and to see whether I would lay my hands on His anointed. Now
I must answer as before, that God shall tear the kingship from him,
either by demanding his soul or by causing him to fall before his
enemies; but as for my hands, they shall let him live many days; for I
have no revenge to cherish against him, either for plunder or for the
loss of kinsmen, except such as was incurred while he was cleansing the
land with righteous punishment; and it is neither my proper business nor
that of anyone else to take revenge for such; for it is a more serious
matter than even a wise man can conceive to lay hands on the Lord’s
anointed, who is dedicated and hallowed to God. Let us take his
saddle-cup and his spear for a proof, and then let us return to our
forces.”[330]
Footnote 329:
The story of David and Saul at En-gedi is told in _I Samuel_, xxiv.
Footnote 330:
Cf. _I Samuel_, xxvi.
Public-domain text, read in full here on John Shaqi.
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