The King's Mirror (Speculum regale-Konungs skuggsjá)
Philosophy
The King's Mirror (Speculum regale-Konungs skuggsjá)
Education of princes; Encyclopedias and dictionaries -- Early works to 1600; Scandinavia -- Civilization
Now you will understand the character of both King Saul and David from
what I have just told you. David knew that he was chosen of God to
govern, that he was the Lord’s anointed, consecrated and hallowed to God
no less than Saul was. He also knew that God had rejected Saul. And God
delivered Saul into David’s hands, so that he could have taken Saul’s
life at any time, if he had wished. David showed great faithfulness and
humility in this, that every time he saw Saul, he bowed before him and
saluted him as any other unhallowed layman would, who had not been set
apart for chieftainship. Although Saul lay in wait for his life, David
continued to serve him, and worried the king’s enemies as much as he
could. On the other hand, Saul had nothing against David except that he
knew God had chosen him to be king; and he showed great wickedness and
fierce hatred in striving to slay an innocent man, one who served him
faithfully. He likewise displayed an inordinate vanity in wishing to
make away with a man whom God Himself had chosen to rule after him. For
these reasons God passed a severe judgment in Saul’s case; for He saw in
Saul’s heart what men could not perceive, though subsequently God made
this fact evident to the sight of men. But in David’s case God was more
lenient, for the reason that He found him always humble and faithful in
everything, as He made clear to men later on. There is further evidence
of this in the fact, that as soon as David learned that Saul and his son
Jonathan had fallen, he and all his host lamented in great sorrow, and
David spoke these words: “Be ye cursed, ye mountains of Gilboa! May God
nevermore send rain or dew or growing grass upon you, for you led King
Saul and his son Jonathan along treacherous paths in their flight across
your summits and refused to show them serviceable highways, whereby they
could save their lives from the hands of the foeman; nor did you provide
them with sheltering ramparts upon your heights. It is a bitter sorrow
for all the people of Israel, that splendid chieftains like Saul and
Jonathan should pass away from council and government. Great strength
and power have perished this day, when such excellent princes are fallen
as Saul and Jonathan were, and the many good knights with many good
weapons and much good armor who have perished with them. Let the lesser
men beware of God’s wrath, since He has allowed the heathen to lay hands
on His anointed. Let the multitude bewail a loss like this, that such
excellent rulers should fall before the heathen.”[331] Such words and
many more like them David spoke that day, and thus he lamented their
death rather than rejoiced in the fact that the realm had fallen to him
and into his keeping. From this you will observe how upright he was, how
honest and free from faults. But whenever human nature caused him to
fall into sin, he forthwith showed keen repentance, imploring God’s
mercy and compassion; and God gave heed at once to his honest regret.
Public-domain text, read in full here on John Shaqi.
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