The King's Mirror (Speculum regale-Konungs skuggsjá)
Philosophy
The King's Mirror (Speculum regale-Konungs skuggsjá)
Education of princes; Encyclopedias and dictionaries -- Early works to 1600; Scandinavia -- Civilization
Footnote 331:
Cf. David’s lament in _II Samuel_, i: 17-27. The author has made but
slight use of David’s own language.
Earlier in our conversation we have told how Absalom, King David’s son,
raised the whole land in revolt against his father. But when David’s
captains happened to meet Absalom in battle and David learned of his
death, he cried out in these words: “What shall it profit me to live, an
aged man who grows weaker day by day, now that you, my son Absalom, are
dead in the flowertime of youth? Would to God that I could die now and
that you my son might live!”[332] David was never so bitter against
other men but that he would rather suffer death himself than see
another’s death, except where he saw that punishment was inflicted on
the demand of justice. This was shown again at one time when David’s
entire kingdom incurred the wrath of God, and a pestilence came upon the
realm, so violent that people perished by thousands. When the plague
approached the city of Jerusalem, David beheld the angel, who was
smiting the people, standing between heaven and earth with a blazing
sword. And when he saw the angel with the sword lifted as if ready to
strike, he placed his neck under the edge and said: “I beg thee, O Lord,
that this sword be rather turned against my neck than that more of God’s
people shall now be slain, and that my Lord’s wrath may fall upon me,
who am guilty and worthy of punishment, and upon my family rather than
that God’s people shall be rooted out on my account.” As soon as God saw
David’s regret and heard his very acceptable prayer, He commanded the
angel to desist from slaying the people, and forthwith the plague ceased
everywhere in the kingdom.[333]
Footnote 332:
Cf. _II Samuel_, xviii, 33.
Footnote 333:
Cf. _II Samuel_, xxiv.
From these and many other similar instances you will now observe how
full of grace and goodness David was toward all men. And just as God saw
kindliness, mercy, and humility in his heart, He saw avarice, ferocity,
and unmeasured pride in Saul’s heart; consequently every fault was
graver before God in Saul’s case than in David’s; for the men were
unlike. David was the meekest and the most merciful of men, and whenever
he fell into any fault he implored God to spare him; but Saul grew
fiercer and more envious the more sins he fell into and the nearer he
saw God’s wrath approaching. Now if you think that these answers have
led you to a clearer understanding of the matters that you have asked
about, I believe it will not be necessary to discuss these subjects any
further.
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LXIV
ILLUSTRATIONS FROM THE JUDGMENTS OF SOLOMON
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