WHY SOLOMON BROKE HIS PROMISE OF PEACE AND SECURITY TO JOAB _Son._ There are still a few points which, it seems to me, I have not examined sufficiently. How did it occur to Solomon to break peace with Joab, seeing that he had fled into God’s protection and into the house, the only one in all the world, that was dedicated to God? Churches have now been built in almost every part of the world, and it is considered an evil deed to slay a man who has sought sanctuary. But I have thought that the honor of God’s holy house would be the more zealously guarded the fewer such houses were. Another matter which I wish to ask about is this: how did it occur to Solomon to promise what his mother might request and then to break his promise? I should have thought that a wise man like Solomon would have ascertained what the request was likely to be before he gave his promise, and thus avoid recalling his promise, if the request were not to his liking. _Father._ I stated in an earlier speech that he who makes a request should be discreet and ask such things only as are proper and may be freely granted; and all those favors that are wisely asked and granted in like manner ought to remain valid and undisturbed. But Solomon set a good and profitable example in this case, when he wisely withdrew the gift that his mother had indiscreetly requested, though he had already granted it. The following example which is evil and belongs to a much later date was set by Herod: once when he was feasting in Galilee he promised to give his step-daughter whatever she might ask; and on her mother’s advice she demanded the head of John the Baptist.[344] Herod knew that John was an innocent and holy man and deeply regretted that he had made this promise. But his repentance bore no fruit, inasmuch as he was not careful to withdraw the gift wisely which she had requested foolishly; nay more, he did the evil deed that she had suggested. Consequently all were destroyed, the women because of their request and Herod because of his gift. King Solomon, however, thought it better to face his mother’s wrathful temper for refusing wisely what he had promised hastily, than to suffer the injury that follows the great crime of allowing foolish and sinful petitions. On the other hand, you should understand clearly that it is never proper for a man to be fickle in promises, and the greater the man, the less fitting it is. But no man is allowed to grant anything that may give rise to crime and sin, even though he has already promised to do so. Footnote 344: Cf. _Matthew_ xiv, 1-12; _Mark_, vi, 16-29. ------------------------------------------------------------------------ LXVIII A DISCUSSION OF PROMISES: WHEN THEY MUST BE KEPT AND WHEN THEY SHOULD BE WITHDRAWN