The King's Mirror (Speculum regale-Konungs skuggsjá)
Philosophy
The King's Mirror (Speculum regale-Konungs skuggsjá)
Education of princes; Encyclopedias and dictionaries -- Early works to 1600; Scandinavia -- Civilization
There is another large lake which the natives call Logherne.[189] In
this lake there is a great abundance of fish of the sort that we call
salmon; and the fish is sent into all the country about in such
quantities that all have plenty for table use. In this lake there are
also many islands, one of which is called Kertinagh by the natives. This
island might very well be inhabited, as far as size is concerned, if men
dared occupy it. But it is reported about this island that the powers of
evil have as great authority over one-half of it as they have in hell
itself. Venturesome men who have tried to settle there have said that
they suffered as great trouble and torment as souls are believed to
suffer in hell. But on the other half of the island there is a church
with a churchyard about it. Both halves are now deserted, however,
though we are told that over the half where the church is the demons
have no power.[190]
Footnote 189:
Probably Lough Erne, though Loch Uair, now Lough Owel, in Westmeath
has also been suggested.
Footnote 190:
Giraldus calls this island the Purgatory of Saint Patrick; but this
famous place was “on an island in Lough Derg, in county Donegal.”
_Opera_, V, 82-83 and note. It seems likely, however, that two
different legends have been confused in the Welshman’s account.
It once happened in that country (and this seems indeed strange) that a
living creature was caught in the forest as to which no one could say
definitely whether it was a man or some other animal; for no one could
get a word from it or be sure that it understood human speech. It had
the human shape, however, in every detail, both as to hands and face and
feet; but the entire body was covered with hair as the beasts are, and
down the back it had a long coarse mane like that of a horse, which fell
to both sides and trailed along the ground when the creature stooped in
walking. I believe I have now recounted most of the marvels that have
their origin in the nature of the land itself, so far as we seem to have
sure knowledge concerning them.
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XI
IRISH MARVELS WHICH HAVE MIRACULOUS ORIGINS
_Son._ I consider it fortunate that I had some curiosity to know about
these matters, for there are no doubt many so ill-informed that they
have never heard about such things. Most men who may hear these accounts
are likely to find them marvelous, though also somewhat informing. But
since I gather from your remarks that there may be certain other things
that are wonderful and seem worth discussing, either native to the land
or having some other origin, I wish to request that nothing be omitted
which you consider worth mentioning, now that we have taken up these
subjects.
Public-domain text, read in full here on John Shaqi.
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