Church of Jesus Christ of Latter-day Saints -- Doctrines; Priesthood -- Mormon Church
First.--_The nature and character of the King_. God is the King. In
him exists all legal authority. He alone has the right of originating
a system of government on the earth. He claims this right by virtue
of his having made man and the earth he inhabits. Man, therefore, is
indebted to God for his own formation and for the formation of the
planet on which he dwells. He also claims the right of establishing his
government among men, by virtue of his superior wisdom and power. If
God had sufficient wisdom and power to construct such a beautiful world
as this, with all the infinite varieties of vegetables and animals
appended to it; if he could form such an intricate and complicated
piece of machinery as the human tabernacle as a dwelling-place for
the human spirit, then we must admit that his wisdom and power are
immeasurably greater than that of man, and hence he is qualified to
reign as king. An order of government, established by such an all-wise,
powerful being, must be good and perfect, and must be calculated to
promote the permanent peace, happiness, and well-being of all his
subjects. The Great King is a very amiable being, full of benevolence
and goodness, and never turns any person away empty, that comes
requesting a favor which he sees would be for his benefit.
The King occasionally visited his subjects in ancient times, and once
tarried with them for several years; but he received such cruel abuse
from many of the people that he left them, and went to some other part
of his dominions. Where the King is gone the people cannot tell. They
have not heard one word from him for upwards of seventeen hundred
years. He has been absent so long, that some of the people have doubted
even his existence. They have argued that if he did exist, that some
one would very likely have heard something from him in the course
of so many centuries. Many millions however have some idea that he
exists, and are constantly sending all kinds of petitions to him; but
for some reason he sends no word back. No messengers are dispatched
to the petitioners to give them any counsel upon any subject. It has
become a very popular thing to send daily petitions to the King, and to
appropriate one day out of seven for the especial purpose of sending in
their petitions. The same petitions are frequently sent a great number
of times. It is very unpopular however for any one to expect the King
to make any reply to any petitions sent in. Any one pretending to have
received a reply would be counted a base impostor; for, say they, the
King has spoken to no one for the last seventeen hundred years; no one
has heard from him since he conversed with his servant John on the Isle
of Patmos. The King conversed very freely with his subjects in the
early and middle ages; and some think it very strange that he has been
silent so long. They have expended millions in building many costly and
magnificent churches in honor of his name; but yet he has not deigned
Public-domain text, read in full here on John Shaqi.
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