[12] It is well known that the Romanists have sometimes founded their argument, in support of the claims of the Papacy, very mainly upon this verse; starting with the assumption, of which there is no proof, that the Pope is the successor of S. Peter, and asserting that a power was hereby given to S. Peter which the other Apostles did not possess. The weakness of the argument becomes clear when it is known that the same words were repeated again to all the Apostles; and that the above explanation, and practical enforcement of them, were equally spoken to them all. [13] Testament and Covenant are translations of one and the same word. The Bible is divided into the Old and New Testaments, because the Old Testament contains the record of God's dealings with men under the Old Covenant; and the New Testament declares the New Covenant made with all the world through Jesus Christ. [14] A question may arise in the minds of some, whether it is a historical fact that the early Christians were in no doubt about the substitution of the First for the Seventh day? The answer is that, from the first, there was no doubt about the observance of the First Day; but that amongst the Jewish converts the observance of the Sabbath was permitted for some time, in addition to the Christian festival, and was only gradually discontinued. See Rom. xiv. 5; Gal. iv. 10; Col. ii. 16; and compare Acts xx. 7; 1 Cor. xvi. 2; Rev. i. 10. [15] This view is strengthened by the account given by S. Paul of the direct revelation granted to him respecting the Sacrament of the Lord's Supper. Not having been amongst the number of His Apostles in the days when He was on earth, S. Paul had received no instructions from His own mouth. But the defect was supplied by direct revelation. He says, "I have received of the Lord that which also I delivered unto you, that the Lord Jesus, the same night in which He was betrayed, took bread," &c. (1 Cor. xi. 23). CHAPTER VI. THE KING ON HIS THRONE. "Crown Him with many crowns, The King upon His Throne." When the time came for our Blessed Lord to return into Heaven again, He ascended in the presence of His Apostles, whilst in the act of blessing them; "and a cloud received Him out of their sight" (Acts i. 9). And, we are told, they "returned to Jerusalem with great joy" (S. Luke xxiv. 52), not sorrowing as before at His being taken from them. And when we consider what His Ascension implied, we can see that they had good reason for their joy. For the Ascension was the sign of the exaltation of the Lord Jesus to His Mediatorial[16] Throne at God's right hand.