The Kingdom of Heaven; What is it?Burbidge, Edward
Religion
The Kingdom of Heaven; What is it?
Burbidge, Edward
Heaven -- Biblical teaching; Jesus Christ -- Kingdom
Consequently, if the Church be "The Kingdom of Heaven," then, as it
spread through the world and different countries received the Gospel,
we shall expect to find that the various branches of the Church
founded by S. Paul and the other Apostles were not independent one of
another, in the sense of being so many separate and distinct bodies,
but were all united together, as forming the One Church or Kingdom of
Christ.
The question now arises, Was this the case?
God in His Providence has not left us in any doubt upon this point. We
can trace this oneness very clearly in the history of the Church
during its extension under the Apostles, as recorded in the Acts of
the Apostles. The following incident serves as an example. After S.
Paul's return to Antioch at the close of his first missionary journey,
a dispute arose about the necessity of teaching the Gentile converts
to observe the law of Moses. And it was determined by the Church at
Antioch that "Paul and Barnabas and certain other of them should go
up to Jerusalem, unto the Apostles and Elders, about this question."
The first recorded Church Council was then held to consider the
matter; and after full discussion, it was determined to send the
decision in a letter after this manner: "The Apostles and Elders and
Brethren send greeting unto the Brethren which are of the Gentiles in
Antioch and Syria and Cilicia." Then after stating the case, the
decision was thus given: "It seemed good to the Holy Ghost and to us,
to lay upon you no greater burden than these necessary things; that ye
abstain from meats offered to idols, and from blood, and from things
strangled, and from fornication; from which if ye keep yourselves, ye
shall do well. Fare ye well" (Acts xv. 1-29). From which it is clear
that all the believers in the several Churches of Jerusalem and
Antioch and Cilicia were brethren together, and fellow-subjects of one
Kingdom, bound to the observance of common laws framed by common
consent for the general good government of the whole body. And it is
equally clear that the ties which held together these various
communities of Christians were the Apostles themselves, who had
founded them. The various Churches were one, because their founders
were fellow-workers, who acted in concert, taking counsel together.
But what bond of union held the founders themselves together?
Public-domain text, read in full here on John Shaqi.
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