The Kingdom of ManLankester, E. Ray (Edwin Ray), Sir
History
The Kingdom of Man
Lankester, E. Ray (Edwin Ray), Sir
African trypanosomiasis; Human beings; Science -- History
unappreciated--have passed out of mind. The consensus is complete:
Man is held to be a part of Nature, a product of the definite and
orderly evolution which is universal; a being resulting from and
driven by the one great nexus of mechanism which we call Nature. He
stands alone, face to face with that relentless mechanism. It is his
destiny to understand and to control it.
5. UNWARRANTED INFERENCES FROM THE EVOLUTION OF MAN.
There are not wanting those who, accepting this conclusion, seek to
belittle Man and endeavour to represent that the veil is lifted, that
all is ‘explained’ obvious, commonplace, and mean in regard to the
significance of life and of Man, because it has become clear that
the kosmic process has brought them forth in due order. There are
others who rightly perceive that life is no common property of our
cooling matter, but unique and exceptional, and that Man stands apart
from and above all natural products, whether animate or inanimate.
Some of these thinkers appear to accept the conclusion that if life
and Man are regarded as products of the kosmic process--that is, of
Nature--‘life’ and ‘Man’ lose so much in importance and significance
that dire consequences must follow to Man’s conception of his dignity
and to the essential features of his systems of conduct and social
organization. Accordingly they cling to the belief that living matter
and Man have not proceeded from an orderly evolution of Nature, but
are ‘super’ natural. It is found on the other hand, by many who have
considered these speculations, and hold no less explicitly than do
the ‘supernaturalists’ that life is a momentous and peculiar feature
of our earth’s surface and Man the isolated and unparalleled ‘piece
of work,’ ‘the beauty of the world,’ ‘the paragon of animals’--it
is found by many such, I say, that nothing is gained in regard to
our conception of Man’s nobility and significance by supposing that
he and the living matter which has given rise to him, are not the
outcome of that system of orderly process which we call Nature.
Public-domain text, read in full here on John Shaqi.
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