THE PROPOSITION: The plan of Salvation preached by Christ and his apostles is the scheme of redemption foretold in promise and prophecy. This proposition needs no defining. I am aware of the fact that some future-kingdom advocates do not go so far as to say that none of the prophecies referred Christianity; but the ones from whom I quoted in the preceding article, as well as many others, boldly teach that Christianity is unknown to the prophets. In so arguing they commit themselves to the fact that only one scheme of redemption was foretold by the prophets. On this point we agree. Hence, to prove that Christianity was foretold by the prophets is to eliminate any other scheme yet to be. In establishing my proposition I shall rely solely on what is said in the New Testament, for Jesus and his inspired representatives are the infallible interpreters of the prophets. They tell us that Jesus, in Matt. 13, began to set forth a new plan, the plan of which the prophets said nothing; yet in his speech Jesus said: “But blessed are your eyes, for they see; and your ears, for they hear. For verily I say unto you, that many prophets and righteous men desired to see the things which ye see and saw them not; and to hear the things which ye hear, and heard them not.” (Matt. 13:16, 17.) Now how could these prophets and righteous men have desired to see and to hear what these disciples were then seeing and hearing if it had never been revealed to them that such things would be? Late in the day on which Jesus arose from the dead two of his disciples went out to Emmaus. They knew that the body of Jesus was missing, but it seems that they did not know he had been seen alive. Along the way Jesus joined them, but they did not recognize him. They related to him what they knew of recent events, and added: “But we hoped that it was he who should redeem Israel.” (Luke 24:21.) They had hoped for freedom from Rome—redemption for the nation from Roman rule. These are the opening words of a speech that Jesus made to them: “O foolish men, and slow of heart to believe in all that the prophets have spoken!” (verse 25). Does not that virtually say that they, in thinking the prophets spoke of political deliverance, had not really believed what Moses and the prophets had foretold? They had believed that Jesus would give them an earthly kingdom; they had not believed what Moses and the prophets had foretold. They needed a better understanding of Moses and the prophets. “And beginning from Moses and all the prophets, he interpreted to them in all the scriptures the things concerning himself.” If we had that speech!