The Kingdom of Promise and ProphecyWhiteside, Robertson L.
Religion
The Kingdom of Promise and Prophecy
Whiteside, Robertson L.
Bible -- Prophecies
Because some professed Christians would not want the pure word of God
preached is one of the reasons assigned by Paul as to why the word of
God should be preached the more diligently. “Preach the word.... For the
time will come when they will not endure sound doctrine.” At first
thought it might seem that this statement was true in Paul’s day; for
did they not persecute and kill preachers then? But Paul was not here
speaking of outsiders. He had in mind the time when professed Christians
would not endure sound doctrine. Growing tired of the gospel they would
long for something else. “Having itching ears,” they “will heap to
themselves teachers after their own lusts; and will turn away their ears
from the truth, and turn aside unto fables.” It is plain that he was
talking about people who would accept the truth, but later become tired
of it, and would employ preachers that would tickle their itching ears.
It is a dark picture, but it is not a new picture.
After God’s people came out of Egypt, they frequently drifted into the
condition Paul here mentions. Read the historical books of the Old
Testament and also the testimony of the prophets, and you will find that
God’s people never remained true to him very long at a time. Against
them Jeremiah testifies: “For my people have committed two evils: they
have forsaken me, the fountain of living waters, and have hewed them out
cisterns, broken cisterns, that can hold no water.” (Jer. 2:13.) They
had turned from the fountain of living waters as spoken to them by God’s
prophets, and had procured for themselves false prophets. And that was
their folly and their sin. Isaiah delivers a terrific rebuke: “The ox
knoweth his owner, and the ass his master’s crib: but Israel doth not
know, my people doth not consider.” (Isa. 1:3.) They did not know as
much about where safety and food could be found as did the ox or the
ass.
Public-domain text, read in full here on John Shaqi.
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