The Kingdom of Slender SwordsRives, Hallie Erminie
History
The Kingdom of Slender Swords
Rives, Hallie Erminie
East and West -- Fiction; Japan -- History -- Meiji period, 1868-1912 -- Fiction
The archbishop threw back his head and laughed. Then the conversation
drifted again into the serious. "Of course," said the bishop, "there is
at bottom the oriental inability to separate racial traits, to realize
that Christianity has made Christendom's glories, not her shames. The
Japanese are essentially a spiritually-minded people. Some of the West's
most common vices they are strangely without. And their code of
every-day morals--well, we can throw very few stones at them there!"
The archbishop nodded.
"Few, indeed," he said. "No Japanese Don Juan ever could exist. A
Japanese woman would be scandalized by a Greek statue. She would recoil
at a French nude. She would fly with astonishment and shame from the
sight of a western ballet. Our whole system strikes the Oriental as not
only monstrous but disgustingly immoral. It seems to him, for instance,
sheer barbarity for a man to love his wife even half as well as he does
his own mother and father. A curious case in point happened not so long
ago. A peasant had a mother who became blind. He consulted the village
necromancer, who told him if his mother could eat a piece of human heart
she would get her sight back. The peasant went home in tears and told
his wife. She said, 'We have only one boy. You can very easily get
another wife as good or better than me, but you might never have another
son. Therefore, you must kill me and take my heart for your mother.'
They embraced, and he killed her with his sword. The child awoke and
screamed. Neighbors and the police came. In the police court the
peasant's tale moved the judges to tears. They quite understood. They
didn't condemn the man to death. Really the one who ought to have been
killed was the necromancer."
"And this," said the bishop musingly, "only a few miles from where they
were teaching integral calculus and Herbert Spencer!"
His visitor sat a while in thought. "By the way," he said presently,
changing the subject, "I passed your new Chapel the other day. It is
very handsome. Your niece, I think you told me, built it. May I ask--"
"Yes," said the host, "it is my dead sister's child, Barbara--John
Fairfax's daughter."
A look passed between them, and the bishop rose and paced up and down, a
habit when he was deeply moved. "She came back to Japan with me," he
continued. "I am to take her to see the Chapel this afternoon. Yesterday
she told me that she intends it to be dedicated to her father's memory."
For a moment there was no reply. Then the other said: "You have heard
nothing of Fairfax all these years?"
"Not a word."
"She has never known?"
The bishop shook his head. "She believes he died before her mother left
Japan." He paused before the window, his back to the other. "He was my
friend!" he said; "and I loved him. I gave my sister to him, and she
loved him, too!"
"I remember," said the archbishop slowly. "She went back to America from
Nagasaki. How strange it was! She never told any one why she left him?"
Public-domain text, read in full here on John Shaqi.
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