The Kingdom of the Yellow Robe: Being Sketches of the Domestic and Religious Rites and Ceremonies of the SiameseYoung, Ernest
Religion
The Kingdom of the Yellow Robe: Being Sketches of the Domestic and Religious Rites and Ceremonies of the Siamese
Young, Ernest
Thailand -- Religious life and customs; Thailand -- Social life and customs
In the centre of the procession, carried in a chair of state on the
shoulders of a number of strong well-built men, and shielded from
the sun by a huge state umbrella, sits the Master of the Ceremonies
resplendent in cloth of gold and jewelled ornaments. At one time
the Minister for Agriculture officiated on these occasions, but now
a different nobleman is selected each year, whose business it is
to organise and superintend all the arrangements for the festival.
All eyes turn towards the seated figure in his tall conical hat and
jewelled robes. He is carried to a small brick platform, which is
draped with the national flag and covered with flowers. He takes his
seat, with two Brahmin priests on his right hand and two on his left.
He places his right foot on his left knee, the left foot resting upon
the ground. After having once seated himself in this position he is
not allowed to remove his foot off his knee until the whole ceremony
is finished. As this lasts about two hours, the presiding nobleman
must be fairly uncomfortable by the time it is over. The penalty for
moving the foot was, formerly, the confiscation of the culprit's
property and the loss of his rank, in addition to any immediate
ill-usage the attendant priests might think fit to bestow upon him;
but this is now all done away with, and the only deterrent influence
brought to bear upon the temporary sufferer is the opinion of the
people, who would feel deeply hurt and disappointed should any detail
of their well-beloved ceremony be omitted.
The attention of the crowd is next directed to the performance of
the swinging games. The swing itself is like any ordinary child's
swing except for its enormous size. The side pillars are about ninety
feet high, and the seat of the swing is about half-way between the
ornamented cross-bar and the ground. A few feet in front of the seat,
on the side towards the Palace, a long bamboo-stem is fixed in the
ground, and from the top is suspended a small bag of silver coins. The
men who take part in the games are usually Brahmins. They are dressed
in white, and wear conical hats. They swing towards the bag of
money and endeavour to catch it with their teeth. There are generally
three competitors; the prizes for the first being worth about fifteen
shillings, while for the second and third they are worth about ten
and five shillings respectively. When the winners have received their
rewards they pass amongst the crowd, sprinkling the spectators with
consecrated water contained in bullocks' horns. Soon afterwards the
Minister returns to his home, the crowd disperses, and thus this very
ancient ceremony is brought to a close.
CHAPTER XI.
LAWS AND LEGISLATION.
Public-domain text, read in full here on John Shaqi.
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