The Kingdom of the Yellow Robe: Being Sketches of the Domestic and Religious Rites and Ceremonies of the SiameseYoung, Ernest
Religion
The Kingdom of the Yellow Robe: Being Sketches of the Domestic and Religious Rites and Ceremonies of the Siamese
Young, Ernest
Thailand -- Religious life and customs; Thailand -- Social life and customs
This noisy demonstration is
known as "the invitation to the corpse to sit upon the platform."
All the insignia of office belonging to the deceased are arranged at
the foot of the urn, together with those articles he has continually
used in his daily life, such as his cigar case, his golden
betel-nut box, his spittoon, his jewellery, and his writing materials.
At dawn, at noon, and again at early evening, the women relatives and
domestics gather round the base of the pedestal to indulge in loud
and tearful moans. In the intervals between these demonstrations of
sorrow, the priests occupy the room, chanting the prayers for the
dead and other stanzas from their religious texts appropriate to the
occasion. The remains are kept for a long time, sometimes for several
years before they are burned.
All people are not cremated. If a man has committed suicide, or died a
sudden death, as by lightning, cholera, or small-pox, he is held to be
deficient in "merit" and not worth burning. Such people are buried. It
may here be noticed how little wood is really required to burn a body.
About two armfuls of fuel will reduce a corpse to ashes.
Upon the death of a king, it is the duty of his successor to make
preparations for the cremation. The royal burnings take place on an
open piece of ground in front of the Royal Palace in Bangkok, called
the "Pramane Ground." The word "Pramane" is the name of the structure
erected for the ceremony. A square is marked out on the ground, with
its sides about forty feet long. At the angles of the square are
placed four huge pillars of teak about two hundred feet long. These
pillars must be straight, of the finest timber to be found in the
kingdom, and must never have been used in any previous ceremony. They
lean towards each other at the top, forming a truncated pyramid, and
support a pyramidal structure which ends in a tall tapering spire
and is profusely decorated with gold-leaf and tinsel. A large fence
of newly cut bamboo is erected to enclose the central erection--the
pramane. In three sides of the fence, gates are placed midway. Inside
the fence there are a number of temporary buildings, one for the
priests, one for the king and royal family, and another for specially
invited visitors. The king's pavilion is easily distinguishable from
the rest by its wealth of crimson drapery and cloth of gold. The floor
of the enclosure is covered with a carpet of split bamboos, which has
been specially made for the occasion and may never again be used for
a similar purpose. At many points in the fence, royal seven-tiered
umbrellas of cloth of gold reflect the powerful sunlight with dazzling
brilliancy. Outside the enclosure another set of buildings is provided
for the use of the officials, while over the rest of the ground are
scattered theatres, puppet-shows, shadow plays and other forms of
amusement. Under the central pagoda is a royal throne richly draped,
and an eight-sided pyramid which rests upon a firm platform. From the
Public-domain text, read in full here on John Shaqi.
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