The Kingdom of the Yellow Robe: Being Sketches of the Domestic and Religious Rites and Ceremonies of the SiameseYoung, Ernest
Religion
The Kingdom of the Yellow Robe: Being Sketches of the Domestic and Religious Rites and Ceremonies of the Siamese
Young, Ernest
Thailand -- Religious life and customs; Thailand -- Social life and customs
On the seventh day the urn of gold is taken from under the canopy,
and the copper one removed from it. All the inflammable drapery, and
all articles of any value are carried away to be beyond reach of
flame. A pile of fragrant wood and spices is neatly arranged, and
then the urn is placed thereon. A quick-burning fuse or train of
gunpowder is laid from the funeral pyre to the king's pavilion. At the
proper time, about sunset usually, he ignites the fuse with sacred
fire from the royal temple. Everyone who is permitted, goes at once
to the pramane, lights a candle, and lays it in the fire, thereby
increasing the brilliancy and intensity of the fire. Great care
has to be taken to prevent the whole structure and the surrounding
buildings being consumed in a general conflagration. Many people are
engaged in extinguishing the fire at places where it threatens to
exceed its proper limits. In about an hour the cremation of the body
is complete, and the fire is everywhere carefully extinguished. The
charred bones are placed in the golden urn once more, the original
pyramid rebuilt, and the draperies replaced as before. The ashes of
the fire are collected, wrapped up in muslin, placed on a golden dish,
taken in a procession of state barges some distance down the river,
and there thrown into the waters. For three days after the burning the
festivities are kept up, and general rejoicing prevails amongst the
crowd. The charred remains are kept in a room in the palace, specially
set aside for the reception of the royal remains. The timber used in
the construction of the pramane or of any of the attendant buildings,
can never be used again for funeral purposes. It is distributed to
the priests to be used by them in the erection or repairing of their
dwellings.
Such then is the ceremony that attends the death of a king. Other
members of the royal family and all princes and nobles of high rank
are also cremated with great pomp and with a lavish expenditure of
money. As the king's household is a very large one, and as a few
deaths occur every year, it would involve a fearful waste of time and
money if a separate funeral service were held for each of them in
turn. One by one as deaths occur, the dead bodies are placed in the
copper urn, and this again in the golden one, until a fairly large
number await their cremation. In 1895 a royal funeral ceremony was
held that lasted for a week, several bodies being burnt every day. The
illustration, "A Royal Funeral Procession", was made in connection
with this particular ceremony. The boxes seen passing through one of
the city gates were the coffins of the least honoured or distinguished
of the dead. Such a cremation, though performed with great state, is
not nearly so imposing as that connected with the death of a king.
[Illustration: THE POOR MAN'S FUNERAL.]
Public-domain text, read in full here on John Shaqi.
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