The Kingdom of the Yellow Robe: Being Sketches of the Domestic and Religious Rites and Ceremonies of the SiameseYoung, Ernest
Religion
The Kingdom of the Yellow Robe: Being Sketches of the Domestic and Religious Rites and Ceremonies of the Siamese
Young, Ernest
Thailand -- Religious life and customs; Thailand -- Social life and customs
The "Prachadee" is a conspicuous feature of all ecclesiastical
architecture. It is a brick or stone monument, round at the base,
but tapering to a long thin spire at the top, as shown in several of
the illustrations in this book. It represents the primitive tope or
relic mound, and covers either a relic or an image of Buddha. When a
genuine relic cannot be obtained, an imitation of one answers the same
purpose. Around the "bote", the most holy of all the buildings, are
placed eight stones, one at each of the eight chief points of the
compass. They are called "bai sema," and are cut in the shape of the
leaf of the _ficus religiosa_ or Bo-tree. They mark out the boundaries
of the consecrated part of the "wat." They are erected when the temple
is first consecrated. Eight round smooth stones are first buried a
little way below the ground, together with the relic or image. Holy
water is sprinkled over them, and across the boundary thus formed the
spirits of evil intent have not the courage to intrude. Small, solid,
cubical platforms of brick are built over the stones, and on the
platforms are placed the gilded or painted stone representations of
the sacred leaf. These again are covered with a canopy of stone cut in
a similar shape, and often elaborately carved or inlaid with mosaics.
Every monastery has its bell-tower, whose chimes call the priests to
prayers, tell when the sun has crossed its mid-day path, and "toll the
knell of parting day". The towers are of wood and have three stories,
in each of which is placed one bell. The bells are painted pale blue,
and ornamented with broad plain bands of gold-leaf, which run round
the rim, and also divide the surface into four equal segments. They
are remarkable for their purity of tone, and are not to be equalled
by the bells usually found in Western churches. The tone is soft and
sweet, and at the same time so penetrating that it can be heard for
long distances. The bells are not rung, but are beaten. The first few
strokes are given slowly and gently, then they gradually increase in
rapidity and force, till the bell resounds under a torrent of blows,
the tone becoming louder and louder, but never jarring or discordant.
Public-domain text, read in full here on John Shaqi.
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