The Kingdom of the Yellow Robe: Being Sketches of the Domestic and Religious Rites and Ceremonies of the SiameseYoung, Ernest
Religion
The Kingdom of the Yellow Robe: Being Sketches of the Domestic and Religious Rites and Ceremonies of the Siamese
Young, Ernest
Thailand -- Religious life and customs; Thailand -- Social life and customs
Not only is gold-leaf used for covering idols and shrines, but it is
also used by native artists in the decorations of the walls. Earth
colours are used for painting figures and scenery; but whenever a
figure requires a golden crown or ornament, or the representation of
a shrine or temple requires a golden decoration, then gold-leaf is
always used, and the contrast between the bright reflecting surface of
the metal and the dull appearance of the washes of the earth colours
is very striking.
A favourite subject for religious pictures is the representation of
the different hells, of which there are eight. Though the account of
the infernal regions as given below may seem very gruesome, there
is nothing repulsive in their pictorial presentation by the native
artist, owing to utter lack of any effect of realism. In fact, most
Europeans require an interpreter in order to understand their meaning.
The eight major hells are all places of fearful torment. In the first
of the series the condemned creature is cut into infinitesimal pieces,
every cut producing its own agonies, as the sense of feeling is never
destroyed. When the body has thus been mutilated, a wind possessing
life-restoring properties, blows over the torn remains and renovates
them once more into a perfect human being, which is again mutilated
by the attendants. The torment is repeated indefinitely; but a time
arrives at last when the restored body is cast into another portion of
the same hell to be the sport of cruel monsters. In this first hell
one day is equal in length to nine hundred thousand years.
In the second hell the floor is of molten iron, and as the lost ones
tread the liquid metal they sink into it and die in frightful pain.
A new life follows the recent death, and again and again is the
terrible punishment inflicted through long periods of time, where one
day is measured by thirty-six million years upon earth.
The inhabitants of the third hell have lost a portion of their human
form. Either they have human heads, and animals' bodies, or their
human bodies possess animals' heads. They are the playthings of
innumerable fiends who drive them with thongs from one mountain to
another, and ever as they run, great masses of rock fall upon them,
wounding and killing them. But as in all the other regions inhabited
by the guilty, a new life springs from the dead bodies, that the cruel
torment may be re-inflicted.
The fourth hell is beautiful to look upon. Its floor is covered with
the sacred lotus, but hidden amongst its rosy petals are sharp-pointed
iron spikes. And as the damned come to the edges of hell, they are
seized by the powerful arms of diabolical monsters, who fling them
with Titanic force upon the treacherous flowers below. They are flung
times without number, their wailing and moaning echoing and re-echoing
through the corridors of hell for a space of four thousand years whose
every day is equal to seventy-six million years upon earth.
Public-domain text, read in full here on John Shaqi.
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