The Kingdom of the Yellow Robe: Being Sketches of the Domestic and Religious Rites and Ceremonies of the SiameseYoung, Ernest
Religion
The Kingdom of the Yellow Robe: Being Sketches of the Domestic and Religious Rites and Ceremonies of the Siamese
Young, Ernest
Thailand -- Religious life and customs; Thailand -- Social life and customs
In the reign of Somdet Pra Luang there lived a famous Brahmin who
was noted in the capital, and in all the surrounding country, for his
great wisdom. There was no branch of knowledge whose depths he had not
fathomed. He could read the stars, cast horoscopes, foretell eclipses,
and fulfil the duties of a weather prophet. He was well versed in
the mysteries of the theory and practice of medicine, and knew the
names, habitats, and virtuous properties of all plants that grew. As
a theologian he could explain the origin of all things, and discourse
upon the subtle doctrines of all the religions then known. He was
an authority upon law, could tell what had been the customs of many
people, and devise plans for firm and wise government. As a scholar
of ancient practices he was unrivalled, and knew all the details of
the growth and development of all religious and social usages. Such a
man found great favour in the eyes of the sovereign, who made use of
the Brahmin's great wisdom in the management of his subjects. He gave
him many honours and appointed him to fill many important positions.
Amongst many offices that he held, two were given him on account of
his unrivalled knowledge, namely, those of chief physician, and chief
judge.
This encyclopædic philosopher had a young and graceful daughter whom
he called Nobamas. And as became the child of so wise a father, she
also was well skilled in many arts and sciences. Her beauty was the
subject of every song, and her name was in everyone's mouth. The whole
nation were enthusiastic in their praise of her, and so great were
her charms and abilities that even her own sex regarded her not with
envy, but were proud that one of their number should be distinguished.
She was almost as learned as her father and was wont to discourse
upon all subjects with great intelligence. She was a clever poetess,
a skilful musician, and an artist of great power. And when the poets
of the country had exhausted all their vocabulary in describing her
beauty and her talents, they began to sing of the honours she ought to
receive, and greatest of all these was the honour of becoming the wife
of the king. One day the king listened to a group of musicians who
were merrily singing, and the subject of their song was the wondrous
Nobamas, fit only for the wife of the sovereign. The song scorned the
idea of her wedding any one of less degree, and eulogised her to such
an extent that the listening monarch's curiosity became very great. He
returned to his palace, and sought for the ladies of his household. He
told them all he had heard, and enquired if any of them knew anything
of this peerless creature. To the king's eager enquiries they returned
answer that the song was true, but that no words could adequately
describe the charms of the Brahmin maiden. The king could no longer
restrain his desire to possess so fair a creature, and he sent the
most elderly ladies of his retinue, according to the custom of the
Public-domain text, read in full here on John Shaqi.
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