The Kingdom of the Yellow Robe: Being Sketches of the Domestic and Religious Rites and Ceremonies of the SiameseYoung, Ernest
Religion
The Kingdom of the Yellow Robe: Being Sketches of the Domestic and Religious Rites and Ceremonies of the Siamese
Young, Ernest
Thailand -- Religious life and customs; Thailand -- Social life and customs
KAW PRASAI. The ground surrounding the different monasteries
is always covered with sand, so that in wet weather the feet of the
priests may not get covered with mud as they walk from their cells
to the temple. Once each year fresh sand is brought and built up
into little hills in the temple grounds; hence the above name, "Kaw"
meaning "to build," "pra" meaning "holy" and "sai" "sand." The
building of these holy sand-hills is a substitute, amongst the poorer
classes, for the more laborious and expensive way of making merit,
involved in the erection of a prachadee. The sand is moulded as nearly
as possible in the form of the spiral relic mounds, and is ornamented
with small flags. The sand is bought from the monastery, which thus
obtains money for building purposes, or for the purchase of more sand
for the courtyard. Small coins are placed in the holy hillocks, and
these become the property of those who find them when the hillocks are
demolished.
CHAPTER XVIII.
RELIGIOUS CEREMONIES (_continued_).
LOY KRATHONG. The Loy Krathong festivals were established by
King Pra Luang, the founder of the Thot Katin ceremonies, and they
originally occurred in connection with them; but they have gradually
become separated from them, and have now an independent existence
of their own. Whereas the Katin ceremonies owe their origin to a
superstition propagated by worshippers of the Buddhist faith, the Loy
Krathong festivities are an outgrowth of Brahminical worship. The old
"wat" visitations, with the presentation of robes to the priests,
originated, as we have seen, in a peculiar belief as to the actions
of an ascetic priesthood, and were afterwards definitely established
as annual occurrences by the king. Their connection with the ceremony
about to be described, was due to accidental circumstances that
did not arise for several years after the initiation of the older
festival. The later ceremonies which were connected primarily with
the Katin, and which have now become a separate function, originated,
according to the late king's account, in the following manner.
Public-domain text, read in full here on John Shaqi.
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