The Kingdom of the Yellow Robe: Being Sketches of the Domestic and Religious Rites and Ceremonies of the SiameseYoung, Ernest
Religion
The Kingdom of the Yellow Robe: Being Sketches of the Domestic and Religious Rites and Ceremonies of the Siamese
Young, Ernest
Thailand -- Religious life and customs; Thailand -- Social life and customs
But all these proceedings, though very complimentary to Nobamas
herself, did not in any way realise her idea as to what was due to the
water-spirits from one who was a Brahmin. As she had now no offering,
she at once set to work to make one. She hastily gathered fresh leaves
and bound them together into a square, shallow box. She cut bits of
banana stem to fasten to it, and in the middle she quickly stuck a
few tapers and joss sticks, borrowed from the people round about her.
Into the boat she cast anything she could find, lit the tapers, made
her vows and resolves mentally, and cast the toy adrift to follow the
one the king had already launched. The monarch saw it, and knew who
had made it so quickly, for there was but one woman in the land who
had the knowledge and the skill to construct a new krathong so easily.
He was loud in his praise, and the people stirred by the example thus
set them, took everything that they could find that would float, stuck
lighted tapers and incense sticks in them, and put them in the water,
till presently the river was all ablaze with twinkling lights, and the
air was full of the joyful sound of merry laughter.
The king was highly delighted with the sight, and ordered that it
should occur annually in honour of the wise and beautiful Nobamas. And
he entreated the genii of the river to take possession of the hearts
and minds of all his subjects at this season of the year, for ever
and ever, and compel them to hold a great festival, which he named
"Khan Loi Phra Prathip Krathong." "Krathong," as previously explained,
means "a little basket-like boat containing small flowers and other
offerings suitable for the water-spirits;" "loi" means "to send
adrift" or "to float," and "prathip" is derived from the Pali word
"padipo", meaning "a lamp" or "taper." There are those in the country
who say that all the descendants of those who witnessed the first
ceremony, are slaves of Pra Luang, and that at the proper season their
minds are forced to obey his wishes, and send adrift the taper-bearing
floats.
For seven hundred years the ceremony has existed, but its details
have changed with each succeeding generation. A few years after its
initiation, the king ceased his visitation to all temples that were
not near at hand, and all the fireworks that used to be let off on his
arrival were brought together to make a gorgeous display at the palace
landing. The king sat on a throne to watch the general amusement, and
then sent adrift one or more krathongs.
Since the foundation of Bangkok the ceremonies of Thot Katin and Loy
Krathong have branched off from each other. The late king introduced
several changes; for, whereas previously, all the floats were provided
by his own officials at their private expense, those sent off by the
king himself were made at his expense, and greatly reduced in number.
The common people, of course, please themselves as to the number and
value of the krathongs they send adrift.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account