The Kingdom of the Yellow Robe: Being Sketches of the Domestic and Religious Rites and Ceremonies of the SiameseYoung, Ernest
Religion
The Kingdom of the Yellow Robe: Being Sketches of the Domestic and Religious Rites and Ceremonies of the Siamese
Young, Ernest
Thailand -- Religious life and customs; Thailand -- Social life and customs
At present the festival occurs twice each year; first on the third,
fourth, and fifth day of October, and again on the first, second and
third of November. The people have various theories as to why they
make offerings to the spirits of the water by means of illuminated
krathongs and floating fireworks, though they all agree that it is a
good way of making merit. About midnight or early morning the king
comes down to the royal landing in front of the palace, and pushes
off a big krathong, whose tapers he has lit with his own hand. The
royal children and princes follow suit. As they float away into the
darkness, they give the signal to the thousands of people who are
waiting to do the same thing. Night is soon turned into day. Fireworks
are thrown into the water, the bright little lights sail over the
dancing waves, and the river is soon dotted all over as far as the
eye can reach, with lights of many colours, that twinkle, fizz, or
splutter for a long, long time. The krathongs take many shapes,
and illuminated palaces, ships, rafts, lotuses, and boats ride on
the river, carrying their little offerings of food and tobacco as
a gracious gift to the "mother of the waters", amidst the blare of
trumpets and the shouts of many voices. Away by the sea shore, the
crested billows bear the same offerings out to sea, to be soon lost
and drowned in the deep dark ocean.
ECLIPSES. Whenever an eclipse occurs, the natives turn out
of their houses and indulge in a very noisy demonstration. Though
their actions on these occasions cannot be described as strictly
of a religious character, yet as most of the so-called religious
ceremonies have been developed from superstitions, the superstition
that forms the basis of the popular theory of eclipses may here be
fitly given. The native astrologers are able to calculate the time of
these astronomical phenomena, with considerable accuracy; but as they
do not understand the use of logarithms, their methods are tedious
and lengthy. When an eclipse occurs, the people beat drums and gongs,
shout their loudest, let off fire-arms, and in fact make any and every
noise they can think of. Some people say that a demon is eating up
the moon, or the sun, as the case may be, and that only in this way
can they frighten the monster away, and so prevent the loss of these
brilliant luminaries. But there is another story quite as fantastic,
which also attempts to account for a lunar eclipse.
Public-domain text, read in full here on John Shaqi.
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