The Kingdom of the Yellow Robe: Being Sketches of the Domestic and Religious Rites and Ceremonies of the SiameseYoung, Ernest
Religion
The Kingdom of the Yellow Robe: Being Sketches of the Domestic and Religious Rites and Ceremonies of the Siamese
Young, Ernest
Thailand -- Religious life and customs; Thailand -- Social life and customs
"Brave and noble elephant! We entreat you to banish every
wish to stay in the forest. Look at this delightful place,
this heavenly city! It abounds in wealth and in everything
your eyes could wish to see or your heart desire to
possess. It is of your own merit that you have come to
behold this beautiful city, to enjoy its wealth, and to
be the favourite guest of His Most Exalted Majesty the
King."[J]
Then the Brahmin priests baptised the sacred beast with holy water,
and, after its purification, bestowed upon it the highest of the
titles which the king can confer upon his subjects. The title was
written on a piece of sugar-cane. Upon this cane there were also a
number of sentences describing the virtues, qualities, and perfections
of the new nobleman. When the baptismal ceremonies were over, the
sugar-cane was handed to the beast, that he might eat it, a part
of the ceremony which the elephant understood, and performed with
noteworthy despatch. It was then lodged in the royal stables, with a
few other brethren who had previously experienced the same fêting and
reverence.
Old accounts tell us that the white elephants were treated, during
their lives, with the greatest respect and care. Their stables were
comfortable, and their food consisted of such dainties as were thought
most likely to be appreciated by them. Their food was presented to
them upon silver salvers, by servants who knelt as they offered the
dish. Their eyes were reverently wiped; they received cool sponge
baths at frequent intervals; and it might fairly be supposed that they
led about as lazy and luxurious a life as any creature could desire.
If they were ill the wisest of the court physicians were sent to them,
and their ailments received as much weighty consideration as those of
a king. At death they were deeply mourned for, their departure from
this life being attended with the usual eastern pomp and ceremony.
They do not live in this condition now. As Henry Norman says in his
book on "The Far East"--"they are in a plight that would shame the
bear-cage of a wandering circus; tended by slouching ruffians who
lie about in rags and tatters, eking out a scanty livelihood by
weaving baskets, and begging a copper from every visitor in return
for throwing a bunch of seedy grass or rotting bananas to the swaying
beasts, which raise their trunks in anticipation of the much needed
addition to their scanty diet."
Public-domain text, read in full here on John Shaqi.
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