The Kingdom of the Yellow Robe: Being Sketches of the Domestic and Religious Rites and Ceremonies of the SiameseYoung, Ernest
Religion
The Kingdom of the Yellow Robe: Being Sketches of the Domestic and Religious Rites and Ceremonies of the Siamese
Young, Ernest
Thailand -- Religious life and customs; Thailand -- Social life and customs
In some cases their superstitions exert a very real influence upon
their actions. There are many people who would never dare to utter the
words "tiger" or "crocodile" in a spot where these terrible creatures
might possibly be in hiding, for fear of directing the attention of
the beasts towards themselves. Another illustration may also here
be given. One of the students in training at the Normal College for
teachers, was absent for some time. On his return, the principal
spoke to him, calling him by the name he had previously been known
by. He at once requested that his old name should not again be used,
and gave a new one. On enquiring the reason, it was found he had
been absent through illness. While lying sick at home, an angel had
appeared to his mother in a dream and had warned her that if her son's
name were not changed, he would die, as the name he then possessed
was an unlucky one for him. His name was immediately changed, and he
recovered. At the same time, his cousin lay ill in the same house,
and the angel gave a similar warning with regard to this boy's name,
but the prophetic voice was in this case unheeded, and the child
died. As there is no registry of births or deaths there is practically
no trouble in altering a name, and in fact, such alterations are of
frequent occurrence.
A few years ago the Siamese Government organised an Education
Department, with the intention of establishing an adequate system
of Primary Education, which was to be followed in due time by a
system of Secondary Education. Up to that time the only schools were
those in connection with the monasteries. In these schools reading
and writing were taught by the priests. Though their methods were
illogical and their curriculum narrow, it must never be forgotten
that most Siamese men can read and write their own language, and that
the country owes a deep debt of gratitude to these monks who did
their best according to their own theories. These schools must in the
future be the starting-points for any system of education that would
pretend to exercise any influence throughout the country. The work of
the Education Department, as far as progress or reform is concerned,
has been, so far, in connection with the establishment of a Training
College for Teachers, the founding of four Anglo-Vernacular Schools
for boys, one of which is a boarding-school, and a boarding-school for
girls. These have been organised and controlled by Europeans and are
fairly satisfactory. Attached to the Training College is a Practising
School, which is the only good Vernacular school in Siam. It owes its
present excellent condition to the three Englishmen who have had it
successively under their charge. But undoubtedly the most successful
educational institution is the school for girls. It has been more
than usually fortunate in possessing a staff of teachers possessing
brilliant intellectual attainments, great professional skill, and a
Public-domain text, read in full here on John Shaqi.
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