The Kingdom of the Yellow Robe: Being Sketches of the Domestic and Religious Rites and Ceremonies of the SiameseYoung, Ernest
Religion
The Kingdom of the Yellow Robe: Being Sketches of the Domestic and Religious Rites and Ceremonies of the Siamese
Young, Ernest
Thailand -- Religious life and customs; Thailand -- Social life and customs
The brocaded cloth from the central pagoda is now removed, rolled up
tightly and handed to the child, who is told to clasp it firmly to his
breast and not to let the "kwun" escape. Everyone stands up, still
forming a ring round the candidate. The mystical torch in the centre
is lit; the Brahmin takes three candlesticks, each containing three
tapers, and lights them at the central fire. With his palms together
he raises the nine lights above his head, describes with them a circle
in the air, and then with the back of his right hand, wafts the smoke
into the child's face. Each person in the surrounding group repeats
the same actions in turn, and when the last person has finished, the
officiating priest takes one betel leaf from the pagoda. A second and
a third time is the waving of fire performed, and each time a betel
leaf is removed from the stand. After the third time of waving, the
priest replaces the candlesticks, and daubs the three leaves with a
paste made of the sweet smelling oils and other substances on the
different stories of the pagoda. He extinguishes the nine candles
by pinching the wicks between the smeared leaves, after which he
takes them all in his hands, relights them, once more puts out the
flame and blows the smoke in the child's face. He repeats the same
mystical operations twice, and at last replaces all the candlesticks.
He now dips one finger into the dirty leaves, and with the paste
draws a scroll between the child's eyebrows. Milk is taken from the
cocoa-nuts in a small spoon, and the spoon is presented to each
successive layer of the pagoda, as though it were taking a portion
of each of the articles placed thereon. The child drinks the milk,
and having thus imbibed the food of the "kwun," ensures ultimately
the "kwun's" permanent residence in his body. Around his wrist is
fastened a charmed and magic cord to protect him from those infernal
spirits whose vocation it is to tempt the "kwun" to forsake its home.
For three nights he sleeps with the embroidered cloth that was taken
from the pagoda, fast clasped in his arms. If after three days nothing
unfortunate occurs to trouble him, his future welfare is definitely
established.
Public-domain text, read in full here on John Shaqi.
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