The Kingdom of the Yellow Robe: Being Sketches of the Domestic and Religious Rites and Ceremonies of the SiameseYoung, Ernest
Religion
The Kingdom of the Yellow Robe: Being Sketches of the Domestic and Religious Rites and Ceremonies of the Siamese
Young, Ernest
Thailand -- Religious life and customs; Thailand -- Social life and customs
In the case of children of royal birth, the celebrations are of a
still more imposing character. The essential details are similar,
but various modifications are introduced in order to emphasise the
extra importance of the rite to those belonging to the royal family.
On these occasions the shaven candidate is not bathed upon a mere
canopied dais. In the courtyard in front of the Royal Palace, a
hillock is erected in imitation of Mount Kailasa, the abode
of Siva. It is a hollow structure, built up of plaited bamboo,
supported on poles, and covered with tinsel. Upon the summit of this
artificial hill is a central pavilion beautifully gilt, elaborately
decorated, and adorned with tapestry and cloth of gold. A fence of
prescribed pattern encloses the pavilion. It is an open framework with
small rhomboidal openings, in each of which is hung a small gilded
heart-shaped lozenge. Conical umbrellas with seven tiers occur at
every two or three yards. There are four pavilions, also lavishly
decorated, one at each corner of the hill. At one side, an artificial
grotto is constructed in which the bathing takes place. In the walls
of the grotto are representations of the heads of the horse, the
elephant, the lion and the bull. Over the entrance appears the head
of the hooded snake. These heads are connected with the water-main,
and are so placed that the five streams of water from the five mouths
all converge to the central spot which the candidate occupies when
he takes the bath. The floor of the grotto is a miniature lake in
which are placed golden models of water-beetles, fishes and other
aquatic creatures. Rare flowering plants and ferns complete the
internal decorations of the place. A little passage leads thence to
the pavilion where the young prince or princess will change his or
her attire on the completion of the ceremony. On the ground, four
lath and plaster elephants covered with tinsel of different colours,
face the four points of the compass. Here and there about the hill
is a multitude of mechanical toys, plaster casts, waxen flowers,
real plants and models of animals. The candidate is carried round the
Palace each day, with an imposing procession of priests, members of
the amazon guard, soldiers and attendants.
No other event in the life of any Siamese is celebrated with anything
like the expense that attends the top-knot cutting, except perhaps a
funeral.
CHAPTER V.
COURTSHIP AND MARRIAGE.
Although marriage does not follow immediately after the shaving of the
top-knot, yet after the important event has taken place, both boys
and girls are legally entitled to marry. In the case of the girls,
marriage takes place about fourteen, but the men defer their entrance
into the matrimonial condition until they are about twenty. Every girl
gets married sooner or later, so that old maids do not exist.
Public-domain text, read in full here on John Shaqi.
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