The Kingdom of the Yellow Robe: Being Sketches of the Domestic and Religious Rites and Ceremonies of the SiameseYoung, Ernest
Religion
The Kingdom of the Yellow Robe: Being Sketches of the Domestic and Religious Rites and Ceremonies of the Siamese
Young, Ernest
Thailand -- Religious life and customs; Thailand -- Social life and customs
The toned words are a great trouble to foreigners who are not
accustomed to a "sing-song" form of speech. Some syllables have three
different sounds, others as many as five, and each different tone
expresses a different meaning. In many cases the mistakes that are
made by the foreigner cause little difficulty, as his meaning is
clear, though his speech is mysterious. The word for "horse" is a
differently sounded form of the word for "dog," but any such mistake
in speech, as "Chain that horse to his kennel," or "Order me a two-dog
carriage," would be readily understood by a servant, who would
merely receive the order with a smile and then proceed to execute it
according to the wish of his master. There are many words between
which the difference in sound is important, as the smallest mistake
would make all the difference between an ordinary and an obscene word.
There are others too where it behoves the white man to be careful of
his inflections, or he may, when intending to say to some village
farmer, "I am going to dance upon your _field_," unfortunately remark,
"I am going to dance upon your _aunt_," or even "I am going to dance
upon your _face_," either of which errors might be productive of
results not foreseen by the imperfect linguist.
Names in Siam often indicate precise relationships. On pointing out
one person to another and asking "Who is that?"--the person spoken to
may reply, if any such relationship exist, "That is my elder brother,"
or "That is my younger brother" as the case may be, never simply "That
is my brother." Nearly all such words as "grandfather," "grandmother,"
"uncle," and "aunt" when spoken by anyone indicate whether the
relationship is on the paternal or maternal side. Names of children
often relate to their appearance, or circumstances connected with
their birth. One is "little," another "large," while even a particular
deformity may be perpetually called attention to by such a name as
"hunch-back." There are no names specially set aside as belonging to
male and female, so that both a boy or girl may be called "lotus," or
"black," or any other name fancied by the parents. There are also no
surnames.
"Nai" is a general term comparable to "Mr." and applied to males of
all ages who possess no higher title. "Maa" is similarly used in
the case of females. The absence of surnames, and also of numbered
houses in most of the streets, causes some difficulty when it becomes
necessary to send letters through the post. An envelope has often to
be addressed something like the following:
TO MR. LEK,
Student of the Normal College,
Son of Mr. Yai, Soldier,
Near the foot of the Black Bridge
at the back of the Lotus Temple,
New Road, Bangkok.
Public-domain text, read in full here on John Shaqi.
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