The Kingdom of the Yellow Robe: Being Sketches of the Domestic and Religious Rites and Ceremonies of the SiameseYoung, Ernest
Religion
The Kingdom of the Yellow Robe: Being Sketches of the Domestic and Religious Rites and Ceremonies of the Siamese
Young, Ernest
Thailand -- Religious life and customs; Thailand -- Social life and customs
There is nothing natural in the actions of the performers except as
regards those of the clowns. The funny men are the only ones who ever
say anything in their natural voices or who ever move their limbs in
a common everyday manner. The ladies go through a series of posturing
evolutions euphemistically called dances. They are nothing more than
extraordinary contortions of the body accompanied by equally strange
motions of the limbs. The fingers are bent backwards from the joints,
and the arms backwards from the elbows in a way no untrained person
could ever possibly imitate. From early childhood the fingers and arms
are daily bent out of place until finally they become, as it were,
double jointed. The actresses whiten their faces with powder and do
not relieve their ghostly appearance with any touch of colour. They
fasten on the finger-tips artificial gold finger-nails of abnormal
length. The audience either stands or sits on the floor, and smokes
incessantly. The stage is simply a portion of the floor marked out by
mats, round the sides of which sit those members of the audience who
are nearest the performers. There is a raised seat or small platform
at the back of the stage for the use of those who represent kings and
queens in the different scenes. At the back of the seat is the common
dressing-room of the whole company. It is partially or completely open
to the public gaze, and a small crowd always gathers there to see the
fair ones powder and adorn themselves. The strolling troupes dispense
with even this imitation of a dressing-room, and prepare themselves
for their parts in full view of the audience. They carry their
belongings in old kerosine tins, which they arrange along one side of
the shed in which they are performing.
If a horse is required, an actress comes on the stage, wearing a piece
of head-gear shaped like a horse's head. It is not worn as a mask to
cover the face, but as a hat on the top of the head. The rider does
not mount her steed, but places her hand on its shoulder and walks
by its side. Monkeys and elephants play important parts in the old
legends, and they are represented in the same simple fashion; though
one private company in Bangkok boasts a real elephant that has been
trained for theatrical performances.
Public-domain text, read in full here on John Shaqi.
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