The Kingdom of the Yellow Robe: Being Sketches of the Domestic and Religious Rites and Ceremonies of the SiameseYoung, Ernest
Religion
The Kingdom of the Yellow Robe: Being Sketches of the Domestic and Religious Rites and Ceremonies of the Siamese
Young, Ernest
Thailand -- Religious life and customs; Thailand -- Social life and customs
A voyage at sea is undertaken without ships. One of the players
crosses the stage, having a pole in imitation of a mast fastened to
his chest. From the top floats the national flag, while pieces of thin
cord are fastened from the same point to the neck and shoulders of the
player to represent rigging. The passengers then embark by arranging
themselves in two long lines behind the man with the pole. When they
are all safely aboard, the stern of the vessel arrives and forms
the tail end of the procession. He also bears a pole, a flag, and a
quantity of string rigging, and attached to his back is a wooden
rudder, the cords of which are held by the passenger immediately in
front of him. They then sail away, rolling their supple bodies in time
to the music, in imitation of the rolling motion of a vessel at sea.
They cross the stage, pass out at one side, and re-enter at the other,
time after time, as though they were trying to impress the audience
with the tedious and protracted nature of their journey.
The possession of a tin sword is a sufficient indication of a warrior;
while a tall tapering crown is the symbol of monarchial authority.
Occasionally there is a villain in the piece, who after some wicked
deed, finds it necessary to conceal his whereabouts. This appears
at first sight to be a very difficult matter, for the stage is
absolutely bare of everything that could possibly afford the slightest
concealment. The difficulty is soon surmounted. If he needs a wall
behind which to hide himself, a bamboo screen with a hole in the
middle is at once pushed on the stage in full view of the audience.
He retires behind it, and the spectators then enjoy the comical sight
of a hero seeking and finding not, while the villain amuses himself
by watching through the hole in the screen the fruitless efforts made
to discover his hiding-place. If he is supposed to be concealed in
a wood, a banana leaf or a branch of a tree is handed to him, and
he holds it with his hands in front of his face. Again the hero is
disappointed in his search, and when tired out with his long and
unrewarded exertions, he plucks fruit from off the branch behind
which the villain is in safe retirement, the audience roars with
delight.
The eagerness and keen enthusiasm with which the spectators receive
all these primitive methods of dramatic representation, are conclusive
proof that they are endowed with strong imaginations.
Public-domain text, read in full here on John Shaqi.
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