The Kings of the East: A Romance of the Near FutureGrier, Sydney C.
Science
The Kings of the East: A Romance of the Near Future
Grier, Sydney C.
Palestine -- Fiction; Political fiction; Speculative fiction; Zionism -- Fiction
“Beautiful dream!” murmured Rubenssohn, his eyes kindling, “but it is
only a dream. A literal Messiah is an impossibility. The house of
David is extinct, the monarchical principle incapable of revival among
us. The Grand Seignior may play the part of the Messiah in bringing us
back, or there may be before us a Messianic age of peace and plenty,
such as the prophets picture, but we need look for nothing more.”
“Young man, will you limit the Holy One of Israel? A few years ago
this return, for which we are planning, was counted impossible, but it
is now at hand. The appearance and reign of Messiah will follow in due
time.”
“Rabbi, you are a dreamer!” cried Dr Texelius angrily. “Will you allow
your absurd visions to interfere with practical politics?”
“Visions? You call the prophecies of the Divine Word absurd visions?”
cried the Rabbi, trembling with mingled anger and alarm. “Let me go,
Israel Goldberg. I dare not sit at the same table as this unbeliever.”
“No, no; Texelius spoke more strongly than he intended,” said the
Chevalier, whose hair had grown grey in the endeavour to induce the
orthodox and free-thinking sections of his co-religionists to work
together. “He has the highest respect for your views, Rabbi, and I, as
you know, share them.”
“Well, let him show his respect for the prophecies by abandoning his
opposition to Count Mortimer,” said the old man, supporting himself
with his shaking hands upon the table, “or I must withdraw from all
association with him, and call upon my flock to do the same.”
“I agree,” said Dr Texelius hastily, for the defection of Rabbi
Schaul’s following would have been a serious blow to the movement.
“Perhaps you will own some day, Rabbi, that it would have been better
to take the advice of a practical man, but by all means let us all
become dreamers together.”
“If the learned Dr Texelius had listened more carefully to what I
said,” remarked Cyril, “he would have noticed that I proposed only to
consent to the appointment, not to make it. That will be the business
of the Powers, and while they are wrangling over it we are
establishing ourselves in Palestine.”
“But they will soon perceive that,” said Rubenssohn.
“True; but I shall propose a commission, composed of the various
consuls, to take charge of the Holy Places until the governor is
appointed. That will lead to further wrangling, but it will only give
us more time.”
“But why is time so necessary?” asked Rubenssohn.
Public-domain text, read in full here on John Shaqi.
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