Manzoni has made use of the kiss of peace in the pathetic scene in _I
promessi Sposi_ (The Betrothed), when Fra Cristoforo obtains forgiveness
from the nobleman whose son he has slain. The nobleman receives the monk
in his palace. Surrounded by all his relations, he stands in the middle
of his great hall, with left hand on his sword-hilt, whilst with his
right he holds a flap of his cloak pressed against his chest. Cold and
stern, he gazes contemptuously and with suppressed wrath at the novice
as he enters, but the latter exhibits such touching remorse and noble
humility that the nobleman, there and then, abandons his stiffness. He
raises up the kneeling brother himself, grants him his forgiveness, and,
finally, “carried away by the emotion that prevailed, he threw his arms
round the latter’s neck, and gave and received the kiss of peace.”
After the Middle Ages the kiss of peace disappears altogether as the
official token of reconciliation; solitary instances, indeed, can
certainly be quoted from Catherine of Medici’s Court, but they are
rather to be regarded as studied efforts to re-introduce an old and
abandoned usage. After the murder of Francis de Guise in 1563, his widow
and brother meet Admiral de Coligny; the latter swore that he had not
the least suspicion of the assassin’s plot, whereupon they kiss each
other, and mutually promise to forget all enmities, and henceforward to
live in peace and harmony. This kiss of peace was as powerless to revive
the old custom as Lamourette’s memorable attempt at the time of the
Revolution. On the 7th July 1792, when the quarrel amongst the members
of the Legislative Assembly had reached a terrible height, at the time
when the Austrian and Prussian armies were marching on Paris, Lamourette
got up and made a fervent patriotic speech, in which, in the most moving
terms, he exhorted all the members of the Assembly to sink their
differences. He finished by saying: “Let us forget all dissension and
swear everlasting fraternity”--_et jurons-nous fraternité éternelle_,
and the deputies at once fell into each others arms, and in a universal
kiss of reconciliation every one forgave each other’s wrongs. But this
unity did not last long. The quarrels began again the following day, and
two years afterwards Lamourette himself died by the guillotine; but the
expression, a kiss of Lamourette--_un baiser de Lamourette_--still
survives in the French language as a half ironical term for a
short-lived reconciliation.
V
THE KISS OF RESPECT
Les rois des nations, devant toi prosternés,
De tes pieds baisent la poussière.
RACINE--_Athalie._
The kings of the Gentiles, prostrate before thee, kiss the dust of thy
feet.
CHAPTER V
THE KISS OF RESPECT
Public-domain text, read in full here on John Shaqi.
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