It goes without saying that nearly all, or perhaps all, of the great
fraternal organizations of the world are characterized by the robes
they wear. There are different robes of different orders and various
robes for the same order in different degrees. These carry the message
of fraternalism in the garments that are worn. Why should we, Knights
of the Ku Klux Klan, be singled out and condemned for adopting a
symbolism altogether unique, to represent our particular service to the
age in which we live?
Some objections, probably not wholly misdirected, have been made to the
mask that is worn by the Klan in public parades and demonstrations.
The objections would have all the more force if it were true that the
membership of the Klan were concealed from public scrutiny; but this is
not true. Every local Klan has the custody of its roster and the roster
may be given to the public at the option of the local Klan. Besides,
it is overlooked that the Ku Klux Klan is a chartered organization--in
fact twice chartered under the laws of Georgia.
Its membership is subject to the scrutiny of the State at its will. In
addition to all this, the leaders of the Ku Klux Klan in respective
communities are well-known, responsible and representative men, and
their connection with the Klan is generally known to the community
at large. So influential and conspicuous are those men that their
leadership is a guarantee of the worthy and orderly purposes of the
Klan. However, the matter of removing the mask from the Klan whenever
it appears in public is under consideration, and it is not improbable
that the Klan will be authorized to remove the mask whenever a public
demonstration is given.
Public-domain text, read in full here on John Shaqi.
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