upward, always upward, every step taken requiring a step higher, until,
among the elderly members, the last ounce of fortitude and endurance
is expended in the ascent to the top. There on the bald crest, far
above the insistent clamor and demands of daily life men are alone
with each other and in the presence of the infinite. It has sometimes
seemed to us to be a place where two eternities met, the past giving
its solemn command to the men so isolated and elevated, and the future
beckoning them on to still further achievement. First, there comes a
sense of tranquillity. The men look out upon the peace and harmony of
the stars and seem to feel in their souls something of the strength
and orderliness of the planets in their courses. Then comes, during
our preliminary ceremonies, a moment of marvelous moral tension and
exhilaration. The vast throng, with upturned faces, deeply moved to
eloquent agony of speechless prayer, catches a glorious inspiration. It
comes upon the multitude as a wind moving gently through the forests in
the autumn time. Every soul is thrilled. In this conscious moment each
man feels as if he were in a holy temple consecrating all that he is
and all that he has to a great cause. In response to his dedication,
new and secret divine forces begin to stir in his consciousness. I
have looked upon the whole assembly of strong men, a few of whom had
jeopardized life unto death on the fields of war in the Sixties, and
a larger number of younger men who had just carried themselves like
demigods in the fierce fighting in France, and I have seen the tears
rush unbidden from their eyes and trickle down their cheeks, while
here and there a sob that could not be controlled shook the frame of a
man unafraid of either life or death. It is the time and place where
all pettiness and meanness is submerged and washed out by the great
surge of the profoundest sense of human worth. It is a moment in which
all hates and animosities and prejudices die and in which love and
sacrifice and altruism are reborn. It is a time in which all that is
coarse and unchaste and unrefined in human life is consumed by a holy
passion, and all that is noble and courteous and divine is made regnant.
In the execution of such ceremonies, the Klan evidences its practical
nature and its concrete knowledge. Americans can not be aroused by
the mere citation of facts. Our minds are stuffed unto bursting with
facts. We want action. And we do not propose to wait a generation
as has been so often the case, and then weep because it is too late
to act. We seek to draw the souls of men into a service which means
sacrifice. This service is vital to the nation, and essential to
the salvation of our civilization. The language of symbolism is the
language of the soul.
Public-domain text, read in full here on John Shaqi.
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